"They rush to commit evil deeds." - Proverbs
"Henceforth no Jew,
no matter under what
name, will be allowed to remain here without my written permission. I know
of no other troublesome pest within the state than this race, which
impoverishes the people by their fraud, usury and money-lending, and commits
all deeds which an honorable man despises. Subsequently they have to be removed
and excluded from here as much as possible." - Maria Theresa, Queen of Hungary
1848 Revolutions of 1848, known in some countries as the
Spring of Nations, People's Spring, Springtime of the Peoples, or the Year of
Revolution, were a series of political upheavals throughout Europe.
reforms included the abolition of serfdom in Austria and Hungary, the end
of absolute monarchy in Denmark, and the introduction
of parliamentary democracy in the
The revolutions were most important in France, the
states that would make up the German Empire in the late 19th
and early 20th century, Italy, and the
Technological change was revolutionizing the life of the
A popular press extended political
awareness, and new values and ideas such as popular liberalism, nationalism and
socialism began to
Serious crop failures, particularly those of 1846, produced
hardship among peasants and the working urban poor. Potato blight ravaged
potato crops throughout Europe during the 1840s.
"The staring eyes of
these children told the story, the unbelievable, incomprehensible story of an
entire population, under the protection and dominion of Great Britain, whose
shoreline was little more than a day's sail away, starving to death while their
own country's produce, cattle, and wheat, oats, and barley were being
shipped in British bottoms to British ports.
During the winter of
1846-1847 alone, while over 400,000 persons were dying of famine or famine
related disease, the British government, instead of prohibiting the removal of
food from Ireland, allowed seventeen million lb sterling worth of grain,
cattle, pigs, flour, eggs, and poultry to be shipped to England - enough to
food to feed, at least during the crucial winter months, twice the almost six
million men, women and children who composed the tenant-farmer and farm-labor
population." - Thomas Gallagher
"The revolution reminds us anew of the importance
of the Jewish question because the Jews are the driving element in the
revolution." - Moritz Rappaport
"He teaches anarchy and rebellion only to the
Gentiles, he himself obeys blindly the directions of his
leaders." - Cecile Tormay 1923
"The more radical the revolution is, all the more
freedom and equality for the Jews comes about as a result. " - Elie Eberlin,
Les Juifs d'Aujourd'hui 1928
"How do you account for the fact that so many young
Ashkenazi may be found
in the radical movements of all the lands?"
- Michael Gold* 1935"Anti-Semitism would
not have such powerful roots, if serious reason for explaining and justifying
it did not exist.
Who buys houses and furniture from people after
having ruined them?
Who chases the peasant from his father's hearth?
Who encourages young people to dissipate?
Who contrives fraudulent
Who robs the
worker of the fruits of his labor?
Who has the knack of exploiting
political passions in
order to realize his own desires and satisfy his
Who causes slumps?
disorder and anarchy, and goads
the parties to tear one another to pieces
by every possible means?
Ashkenazi amounted to
nothing in Austria prior to 1848.
Today they play a dominant role in
the Hapsburg Empire.
One may say, without any exaggeration, that they
are the conquerors.
They are the only ones who have profited by the
revolution which caused so much blood to flow in the streets of Vienna." -
"Suicides of embittered fathers
were every-day occurrences.
Those who had hitherto been held in check
by the authorities, had now become the authorities themselves; and, to the
citizen accustomed to a disciplined mode of life, nothing can be more
disheartening than the knowledge that the
'authorities' are the greatest enemies to the security of life and
property." - Oscar Szollosy
"The Ashkenazi were always malcontents.
do not mean to suggest by that they have been simply faultfinders and
systematic opponents of all government, but the state of things did not satisfy
them; they were perpetually restless,
in the expectation of a better
state which they never found realized.
Their ideal as not one of
those which is satisfied with hope, they had not placed it high enough for
that, they could not lull their ambition with dreams and visions.
believed in their right to demand immediate satisfactions instead of distant
From this has sprung the constant
agitation of the Ashkenazi.
would seem as if the grievance of the
antiSemite were well founded;
the Ashkenazi spirit is
essentially a revolutionary spirit, and consciously or otherwise,
is a revolutionist.
The tendencies of his nature and direction of
his sympathies made it inevitable that the Ashkenazi should play an important
part in the revolutions of history; and such a part he has not failed to play."
- Lazare Marcus Manassé Bernard*
"Evil people get rich for the moment." - Proverbs
"Once the revolutionary spirit
spreads to lands where we were more numerous, we did not merely die in the
revolutions; we helped to start them.
No agitators did more to bring on
the Revolution of 1848 than those two Jews, Heinrich Heine and Ludwig Borne.
No names are more illustrious in the history of early Socialism than
those of two other Jews, Karl
Marx and Ferdinand Lassalle.
It was a Jew, Leon Trotsky, who led
the Red Army which saved the Communist cause in Russia.
It was a Jew,
Karl Liebnecht, aided by a Jewess, Rosa Luxemburg, who led the Sparticist
insurrection in Germany.
It was a Jew, Bela Kun, who set up the
short-lived Red regime in Hungary.
It was a Jew, Kurt Eisner, who led
the Socialist Putsch in Bavaria.
Throughout the past century every
effort to overthrow privilege has engaged the support of Jews.
Jew gives his thought, his devotion, to the cause of the workers and of the
dispossessed of the disinherited of the world, the radical quality within him
goes to the roots of things, and in Germany he becomes a Marx and a Lassalle, a
Haas and an Edward Bernstein; in Austria he becomes a Victor Adler and a
Friedrich Adler; in Russia, a Trotsky.
Just take for a moment the present situation in
Russia and in Germany.
The revolution set creative forces free, and see what a large company of Jews
was available for immediate service.
Socialists Revolutionaries and
Mensheviki, and Bolsheviki, Majority and
Socialists - whatever they be called - Jews are to be found
among the trusted leaders and the routine workers of all these revolutionary
parties." - Rabbi Lewis Browne
"The primary condition for these social
differences would have been the admission of human
inequality; the contrary principle, is among the Jews, at the base of
The accessory cause of the
revolutionary tendencies in Jewish history resides also in this extreme
doctrine of equality.
How could a
State, necessarily organized as a hierarchy, subsist if all the men who
composed it remained strictly equal?
What strikes us indeed, in
Jewish history is the almost total lack of organized and lasting State.
The whole of
Jewish history is filled at every step with "popular movements" of which the
material reason eludes us.
Even more, in Europe, during the 19th and
20th centuries the part played by the Jews IN ALL REVOLUTIONARY MOVEMENTS IS
And if, in Russia,
previous persecution could
perhaps be made to explain this participation, it is not at all the same thing
in Hungary, in
Bavaria, or elsewhere.
however be incomplete in this respect if we did not join to it, cause or
consequence of this state of mind, the predominance of the idea of
Moreover and the offset is
interesting, it is the idea of
Justice, which in concurrence, with the
passionalism of the
race, is at the base of Jewish revolutionary tendencies.
It is by
this sentiment of justice that one can promote revolutionary agitation.
Social injustice which results from necessary social inequality, is
however, fruitful: morality may sometimes excuse it but never justice.
The doctrine of equality, ideas of justice, and passionalism decide and
form revolutionary tendencies.
Undiscipline and the
absence of belief in authority favors its development as soon as the object of
the revolutionary tendency makes its appearance.
But the 'object'
is possessions: the object of human strife, from time immemorial, eternal
struggle for their acquisition and their repartition.
THIS IS COMMUNISM FIGHTING THE PRINCIPLE
OF PRIVATE PROPERTY.
Even the instinct of property, moreover, the
result of attachment to the soil, does not exist among the Jews, these nomads,
who have never owned the soil and who have never wished to own it.
Hence their undeniable communist tendencies from the days of antiquity"
- Kadmi Cohen*
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