Our discourse necessarily brings us to Christ, because
Christ is the still living
myth in the Abrahamic
religions - Judaism,
Mandaeism, and Babism.
Christ is our culture
hero, who, regardless of
existence, embodies the myth of the Primordial Man,
the mystic Adam.
It is Christ who resides in the
center of the Christian
mandala, who is the Lord of the Tetramorph,
i.e., the four symbols of
the evangelists, which are like
the four columns of Christ'
Christ is in us and we are
The Kingdom of Christ is the
Priceless Pearl, the
treasure buried in the field,
the mustard seed which will become a great
tree, and bring heaven to Earth.
As Christ is
in us, so also is his heavenly kingdom.
This is in exact agreement
with the empirical findings of psychology, that there is
an ever present
archetype of wholeness which may easily disappear from the purview of
consciousness or may never be perceived at all until a
illuminated by conversion recognizes it in
the figure of Christ.
result of this anamnesis the original state of
oneness with the image of Æon is
It brings about an
bridging of the split in the personality caused by
the instincts striving apart
in different and mutually contradictory directions.
The only time the split does
not occur is when an individual is still unaware of his instinctual life as an
It proves harmful and is
impossible to endure when an artificial emotional
subconsciousness - an
emotional repression -
reflects the instincts.
There can be
no doubt that
Christian conception of the imago Dei embodied in Christ meant an all
embracing totality that even includes the animal side of
Nevertheless the Christ symbol lacks wholeness in the modern
psychological sense, since it does not include
the dark side of things but
specifically excludes it in the form of an evil opponent
So far as we can
judge from experience, light and
shadow are so evenly
distributed in man's nature
that his psychic totality
appears in a somewhat murky light.
In the empirical self, light and
shadow form a paradoxical unity.
Christian conceptualization the symbolic
archetype is hopelessly
split into two irreconcilable halves leading ultimately to a metaphysical
dualism - the final separation of
the Kingdom of Æon (spirit) from the fiery world of the damned (body)
here on Earth.
opposition led very early to the doctrine of the two sons of
elder, the left hand of Æon, was called Satanael.
The younger, the right hand of Æon,
The ideal of spirituality
striving for the heights was doomed to clash with the materialistic earthbound
passion to conquer matter and master the Earth.
This became visible during the
of Enlightenment, the 'rebirth', or
born again, and it referred
to the Renewal of the Holy
that this Holy
Spirit was chiefly a mask; it was not the
Holy Spirit of Antiquity
that was reborn but the Holy
Spirit of Imperial Christianity,
which had undergone
strange apostate transformations, exchanging the heavenly goal for a worldly
can grow to heaven until it's roots reach down to hell.
Although the attributes of Christ
undoubtably mark him out as an embodiment of self,
looked at from the
psychological aspect of duality Christ corresponds to only the 'good' half
of the symbolic
archetype of self.
The anti-Christ, Satan, corresponds to
the 'evil' half.
Both are Christian symbols, and they have
the same meaning as the
image of the Savior crucified
between two thieves.
symbol tells us that the progressive development and
differentiation of consciousness leads to an ever more
menacing awareness of the conflict of
desires and involves nothing less than a
crucifixion of the desires of the ego, its
agonizing suspension between
The relative abolition of the
desires of the ego affects only those ultimate decisions confronting us in
situations of insoluble conflicts of
The ego is a
suffering bystander who decides nothing but must submit to a decision and
adapted from Christ - a Symbol of
Self , by Carl Jung
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