"The ability to derive pleasure from seeing
pleasure, involves the liability to derive pain from seeing pain.
Sympathy prevents its possessor
from inflicting pain, that he may avoid pain himself, and tempts him to give
happiness that he may have happiness.
It is the aim of that work to
show that the proper regulation of our
conduct to one another, is secured by means of
a faculty whose function it is
to excite in each being the emotions displayed by surrounding ones - a
faculty which awakens a like state of sentiment, or, as he terms it, "a fellow
feeling with the passions of others" - the faculty, in short, which we commonly
illustrations of the
mode in which this agent acts, Adam Smith quotes:
have all experienced the uncomfortable feeling
of shame produced by the
blunders and confusion of
a nervous speaker; and at some time or other been put into
a horrible tremor on seeing another
at the edge of a precipice.
The converse action of the faculty is
ourselves unable to avoid joining in the merriment of our friends.
Sympathy must be considered as
a sort of substitution by
which we are put into the place of another man, and affected as he is
Adam Smith perceived the
sentiment of justice as a
sympathetic affection of the instinct
of personal rights - a sort of reflex function.
Here lies the explanation of
those qualms of conscience, as we call them, felt by men who have committed
It is through
this instrumentality that we receive satisfaction on paying another what is due
These faculties originate the indignation
narratives of political
oppression excite in us like the
gnashing of the teeth with
which we read of the slave-dealer's barbarities.
Those who have the
strongest sense of their own rights, will have the strongest sense of the
rights of their neighbours.
The first illustration that suggests
itself is afforded by the Society of Friends.
Amongst lunatic asylums,
the York Retreat was one of the first, if not the first, in which
a non-coercive treatment of the
insane was adopted.
They were Quakers too, who years ago began publicly
to exclaim against the injustice as well as the cruelty of
Conversely, we find that those who have not a strong sense of what
is just to themselves, are likewise deficient in a sense of what is just to
their fellow men.
As one of our living writers puts it - the tyrant is
nothing but a slave
turned inside out.
That "emancipated slaves exceed all other owners (of
slaves) in cruelty
and oppression," is a truth established on numerous authorities.
Sympathy and instinct of rights do
not always co-exist in equal strength any more than other faculties do.
If devoid of
sympathy, it is possible for a man who has a sufficient impulse to assert his
own claims, to show no corresponding respect for claims of
Our sentiment of
justice is really due to a sympathetic excitement of impulse.
by the sympathetic excitement
of it, is a desire to behave equitably to others awakened; and when sympathy is
absent such a desire is impossible.
No faculty whatever will grow, save
by the performance of its special function -
the intellect by perceiving and
thinking; a moral sentiment.
Then, none will be
hindered from duly unfolding their
natures; for whilst every one maintains his own claims, he will respect the
like claims of others.
For the first time in the history of the world,
there will exist beings whose
individualities can be expanded in all directions."
This web site is not a commercial web site and
is presented for educational purposes only.
This website defines a
new perspective with which to engage reality to which its author adheres. The
author feels that the falsification of reality outside personal experience has
forged a populace unable to discern propaganda from reality and that this has
been done purposefully by an international corporate cartel through their
agents who wish to foist a corrupt version of reality on the human race.
Religious intolerance occurs when any group refuses to tolerate religious
practices, religious beliefs or persons due to their religious ideology. This
web site marks the founding of a system of philosophy named The Truth of the
Way of the Lumière Infinie - a rational gnostic mystery religion based
on reason which requires no leap of faith, accepts no tithes, has no supreme
leader, no church buildings and in which each and every individual is
encouraged to develop a personal relation with the Creator and Sustainer
through the pursuit of the knowledge of reality in the hope of curing the
spiritual corruption that has enveloped the human spirit. The tenets of the
Truth of the Way of the Lumière Infinie are spelled out in detail on
this web site by the author. Violent acts against individuals due to their
religious beliefs in America is considered a "hate crime."
This web site
in no way condones violence. To the contrary the intent here is to reduce the
violence that is already occurring due to the international corporate cartels
desire to control the human race. The international corporate cartel already
controls the world economic system, corporate media worldwide, the global
industrial military entertainment complex and is responsible for the collapse
of morals, the elevation of self-centered behavior and the destruction of
global ecosystems. Civilization is based on cooperation. Cooperation does not
occur at the point of a gun.
American social mores and values have
declined precipitously over the last century as the corrupt international
cartel has garnered more and more power. This power rests in the ability to
deceive the populace in general through corporate media by pressing emotional
buttons which have been preprogrammed into the population through prior
corporate media psychological operations. The results have been the destruction
of the family and the destruction of social structures that do not adhere to
the corrupt international elites vision of a perfect world. Through distraction
and coercion the direction of thought of the bulk of the population has been
directed toward solutions proposed by the corrupt international elite that
further consolidates their power and which further their purposes.
views and opinions presented on this web site are the views and opinions of
individual human men and women that, through their writings, showed the
capacity for intelligent, reasonable, rational, insightful and unpopular
thought. All factual information presented on this web site is believed to be
true and accurate and is presented as originally presented in print media which
may or may not have originally presented the facts truthfully. Opinion and
thoughts have been adapted, edited, corrected, redacted, combined, added to,
re-edited and re-corrected as nearly all opinion and thought has been
throughout time but has been done so in the spirit of the original writer with
the intent of making his or her thoughts and opinions clearer and relevant to
the reader in the present time.
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