Towards the middle of the
night Jean Valjean woke.
Jean Valjean came from a poor peasant family
He had not
learned to read in childhood.
When he reached man's estate, be became a
tree pruner at Faverolles.
His mother was named Jeanne Mathieu; his
father was called Jean Valjean or Vlajean, probably a sobriquet, and a
contraction of viola Jean, "here's Jean."
Jean Valjean was of that thoughtful
but not gloomy disposition which constitutes the peculiarity of affectionate
On the whole, however, there was something
decidedly sluggish and insignificant about Jean Valjean in appearance, at
Jean Valjean had lost his father and mother at a very early
His mother had died of a milk fever, which had not been properly
His father, a tree pruner, like himself, had been killed by
a fall from a tree.
All that remained to Jean Valjean was a sister older
than himself, a widow with
seven children, boys and girls.
This sister had brought up Jean Valjean,
and so long as she had a husband she lodged and fed her young
The husband died.
The eldest of the seven children was
eight years old. The youngest, one.
Jean Valjean had just attained his
He took the father's place, and, in his turn,
supported the sister who had brought him up.
This was done simply as a
duty and even a little churlishly on the part of Jean Valjean.
youth had been spent in rude and ill-paid toil.
Jean Valjean had never
known a "compassionate woman friend" in his
Jean Valjean had not had the time to fall in
Jean Valjean returned at night weary, and ate his broth without
uttering a word.
His sister, Jeanne, often took the best part of his
repast from his bowl while he was eating, a bit of meat, a slice of bacon, the
heart of the cabbage, to give to one of her children.
As he went on
eating, with his head bent over the table and almost into his soup, his long
hair falling about his bowl and concealing his eyes, he had the air of
perceiving nothing and allowing it.
There was at Faverolles, not far
from the Valjean thatched cottage, on
the other side of the lane, a farmer's cow named Marie-Claude; the Valjean
children, habitually famished, sometimes went to borrow from Marie-Claude a
pint of milk, in their mother's name, which they drank behind a hedge or in
some alley corner, snatching the jug from each other so hastily that the little
girls spilled it on their aprons and down their necks.
If their mother
had known of this marauding, she would have punished the delinquents severely.
Jean Valjean gruffly and grumblingly paid Marie-Claude for the pint of
milk behind their mother's back, and the children were not punished.
pruning season Jean Valjean earned eighteen sous a day; then he hired out as a
hay maker, as laborer, as neat herd on a farm, as a drudge.
Valjean did whatever he could.
His sister worked also but what could
she do with seven little children?
It was a sad group enveloped in
misery, which was being gradually
A very hard winter came.
Valjean had no work.
family had no bread.
bread literally. Seven children!
evening, Maubert Isabeau, the baker on the Church Square at Faverolles, was
preparing to go to bed, when he heard a violent blow on the grated front of his
He arrived in time to see an arm passed through a hole made by a
blow from a fist, through the grating and the glass.
The arm seized a loaf of bread and
carried it off.
Isabeau ran out in haste; the robber fled at the
full speed of his legs.
Isabeau ran after him and stopped him.
The thief had flung away the loaf, but his arm was still bleeding.
It was Jean Valjean. This took place in 1795.
Jean Valjean was taken before the
tribunals for theft,
breaking and entering an inhabited house at night.
He had a gun which he used better than
any one else on Earth, he was a bit of a poacher, and this injured his
There exists a
legitimate prejudice against poachers.
A poacher, as a smuggler,
smacks strongly of a brigand.
Nevertheless, we will remark cursorily,
there is still an abyss between
this race of men and the
The poacher lives in the
forest, the smuggler lives in the
mountains or on the sea.
cities make ferocious men because they make corrupt men.
The mountain, the
sea, the forest, make savage men;
they develop the fierce side, but often
without destroying the humane side.
Valjean was pronounced guilty.
The terms of the Code were explicit.
There occur formidable hours in our
civilization; there are
moments when the penal laws decree a shipwreck.
What an ominous
minute is that in which society draws back and consummates the irreparable
abandonment of a sentient being!
Jean Valjean was condemned to five
years in the galleys.
the 22d of April, 1796, the victory of Montenotte, won by the general-in-chief
of the army of Italy, whom the message of the Directory to the Five Hundred, of
the 2d of Floreal, year IV., calls Buona-Parte, was announced in Paris; on
that same day a great gang of galley-slaves was put in chains at
Jean Valjean formed a part of that gang.
turnkey of the prison, who is now nearly eighty years old,
still recalls perfectly that
unfortunate wretch who was chained to the end of the fourth line, in the
north angle of the courtyard.
He was seated on the ground like the
Jean Valjean did not seem to
comprehend his position,
except that it was horrible.
It is probable that he, also, was
disentangling from amid the vague ideas of a
poor man, ignorant of everything,
While the bolt of his iron collar was being
riveted behind his head with heavy blows from the hammer, he wept, his
tears stifled him, they impeded
his speech; he only managed to say from time to time, "I was a
tree pruner at Faverolles."
Then still sobbing, he raised his right hand and lowered it gradually
seven times, as though he were touching in succession seven heads of unequal
heights, and from this gesture it was divined that the thing which he had done,
whatever it was, he had done for the sake of clothing and nourishing seven
Victor Hugo, Les Miserables
This web site is not a commercial web site and
is presented for educational purposes only.
This website defines a new
perspective with which to engage reality to which its author adheres. The
author feels that the falsification of reality outside personal experience has
forged a populace unable to discern propaganda from reality and that this has
been done purposefully by an international corporate cartel through their
agents who wish to foist a corrupt version of reality on the human race.
Religious intolerance occurs when any group refuses to tolerate religious
practices, religious beliefs or persons due to their religious ideology. This
web site marks the founding of a system of philosophy named The Truth of the
Way of the Lumière Infinie - a rational gnostic mystery religion based
on reason which requires no leap of faith, accepts no tithes, has no supreme
leader, no church buildings and in which each and every individual is
encouraged to develop a personal relation with the Creator and Sustainer
through the pursuit of the knowledge of reality in the hope of curing the
spiritual corruption that has enveloped the human spirit. The tenets of The
Truth of the Way of the Lumière Infinie are spelled out in detail on
this web site by the author. Violent acts against individuals due to their
religious beliefs in America is considered a hate crime."
site in no way condones violence. To the contrary the intent here is to reduce
the violence that is already occurring due to the international corporate
cartels desire to control the human race. The international corporate cartel
already controls the world central banking system, mass media worldwide, the
global industrial military entertainment complex and is responsible for the
collapse of morals, the elevation of self-centered behavior and the destruction
of global ecosystems. Civilization is based on cooperation. Cooperation does
not occur at the point of a gun.
American social mores and values have
declined precipitously over the last century as the corrupt international
cartel has garnered more and more power. This power rests in the ability to
deceive the populace in general through mass media by pressing emotional
buttons which have been preprogrammed into the population through prior mass
media psychological operations. The results have been the destruction of the
family and the destruction of social structures that do not adhere to the
corrupt international elites vision of a perfect world. Through distraction and
coercion the direction of thought of the bulk of the population has been
directed toward solutions proposed by the corrupt international elite that
further consolidates their power and which further their purposes.
views and opinions presented on this web site are the views and opinions of
individual human men and women that, through their writings, showed the
capacity for intelligent, reasonable, rational, insightful and unpopular
thought. All factual information presented on this web site is believed to be
true and accurate and is presented as originally presented in print media which
may or may not have originally presented the facts truthfully. Opinion and
thoughts have been adapted, edited, corrected, redacted, combined, added to,
re-edited and re-corrected as nearly all opinion and thought has been
throughout time but has been done so in the spirit of the original writer with
the intent of making his or her thoughts and opinions clearer and relevant to
the reader in the present time.
Fair Use Notice
This site may contain copyrighted material the use of which has
not always been specifically authorized by the copyright owner. We are making
such material available in our efforts to advance understanding of criminal
justice, human rights, political, economic, democratic, scientific, and social
justice issues, etc. We believe this constitutes a 'fair use' of any such
copyrighted material as provided for in section 107 of the United States
Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on
this site is distributed without profit to those who have expressed a prior
interest in receiving the included information for research and educational
purposes. For more information see: www.law.cornell.edu/uscode/17/107.shtml. If
you wish to use copyrighted material from this site for purposes of your own
that go beyond 'fair use', you must obtain permission from the copyright owner.
© Lawrence Turner
All Rights Reserved