the Dharma Rain to
the Soil of your
Allow your Consciousness to receive the
the Dharma Rain,
Seeds buried deep within will have a chance to be
Thich Nhat Hanh
Consciousness is defined as: spirit animating
apperception of personal
state or condition of being
awareness of, and, or
always seemed to be seperate from the physical animal body because when life
leaves the body consciousness leaves the body as well.
Consciousness is, in
fact, the force that motivates
Consciousness and intelligence are not synonymous.
A computer is intelligence,
it is not conscious.
An ant is conscious, it is not
Intelligence is a cumulative process of
distinction and judgement.
The constant struggle to retain consciousness
and remain intelligent can be extremely difficult and trying at times.
From the great Void before Time began the pure presence of Aeon
separated into two flows of Consciousness;
One flowed outwards spreading
with an ever greater sense of
Separation and one flowed inwards congealing into an ever greater sense of
The two flows, Separation
Consciousness and Unity Consciousness,
wind together like the double-helix of the deoxyribonucleic acid molecule and when they
resonate in unison the Source of Life itself finds expression in the
subdivision and condensation into a multiplicity of forms.
It has been said that beauty is the splendor of
Now moral beauty is goodness.
It is beautiful to be good.
intelligently good, one must be just.
To be just, one must act
To act reasonably, one must have
knowledge of reality.
To have the
knowledge of reality, one must have
Consciousness of Truth.
To have Consciousness of
Truth, one must have an exact notion of
Alphonse Louis Constant aka
dissonance occurs when the subconscious
perceives a logical inconsistency and fails to
suppress it. The ensuing emotional reactions,
experienced as anxiety, guilt, shame, anger, embarrassment,
stress, and other
negative emotional states, are created by
consciously avoiding self-awareness of
personal behavior by refusing to acknowledge contradictory ideas, concepts and
The theory of cognitive dissonance proposes that people have
a motivational drive to reduce dissonance by one of two opposing methods:
1) they may change their concepts, beliefs
and behaviors, or
2) they may justify or rationalize their ideas,
beliefs, and behaviors.
dissonance theory is one of the most influential and extensively studied
theories in social psychology.
This is the main reason that governments, corporations,
religions or popular movements use
propaganda in the hope of creating
Popular movements only come into being when the triumvirate of
control - governments, corporations and religions - fail to meet the needs of
When people's ideas are consistent with each other -
unified - they are in a state of harmony, or consonance.
MICE culture it is theorized that
cognitions that are apparently unrelated can simply be categorized as
irrelevant to each other and therefore do not lead to dissonance. On the
surface this may appear true but millions
of prescriptions of anti-depressants suggest otherwise.
A powerful cause of dissonance is when an idea
conflicts with a fundamental element of the self-concept, such as "I am a good person" or "I
made the correct decision."
anxiety that comes with the possibility of having made a erroneous decision can
lead to rationalization, the tendency to create additional reasons or
justifications to support the choice made. A
person who just spent too much money on a new car might decide that the new
vehicle is much less likely to break down than his or her old car. This belief
may or may not be true, but it would likely reduce dissonance and make the
person feel better.
Dissonance can also lead to
confirmation bias, the denial of
disconfirming evidence, and other ego
As it is often easier to make excuses than it
is to change behavior, dissonance theory leads to the conclusion that humans
are rationalizing but not always rational beings.
Humans, as a species, have
been to transitioning from a lower forms of
conscious awareness into a higher forms of non-dualistic conscious
awareness since the beginning of the Axial Age when
Siddhartha Gautama acheived
Those that are transitioning find
themselves to be separate from what they are experiencing -
an observer experiencing events
and objects standing outside of self.
The moment we see ourselves
as The Observer we naturally
attempt to re-engage presence-of-moment reality to become intimately
re-involved with reality. This gap, between observing reality and emersion
within reality, is an artificial division created by the Rational Mind.
In non-dualistic awareness there is no such gap; there is only intimate
being, an opening to and participation in what is. This is also be referred to
as participatory awareness and
living in the moment.
is being "Integrally Conscious."
"Integrally Conscious" is
living in the moment in
To be Integrally Conscious is to be
Walking the Thinspace
is living both as the "observer" and as the
"actor" - a joining of the Rational, that vast storehouse of bodily memory
gained through life experience, with the Mystical, abstract intellectual
knowledge learned through symbol systems of communication.
of the bicameral brain produces
Lucid Living or
have come up with different terms for Living Lucidly or living in
True Liberation or
consciousness carries with it many terms including Nirvana,
Christ consciousness and
understand the multilple levels of human consciousness Jean Gebser identified
five progressive stages in the evolution of human consciousness;
magical, mythical, rational and
Contemporary neurological research has discovered
patterns that parallel each of the states of consciousness identified by
consciousness mode humans experience themselves as one with nature and with
all of life in a form of Unity
As consciousness continued to evolve humans became
conscious of distinctions, such as male and female,
good and evil, and inside and
outside - a consciousness of magical duality allows differentiation.
Eating from the tree of
knowledge of good and evil is a metaphorical way of saying that our
earliest ancestors began to develop a consciousness that recognized polarities
-duality. They could no longer maintain their initial state of union with the
Creator and Sustainer. This is
further symbolized by their leaving the Garden of Eden.
in the evolution of consciousness allowed humans to begin to gain mastery over
the polarized world of duality that they now experience.
"In this magic structure, he makes the almost superhuman attempt to free
himself from the jungle-like bonds and spell of his fusion with nature. Here
lies the basis of all sorcery and magic, such as rainmaking, ritual, and
countless other forms by which
magic man tries to cope
After thousands of years still
another form of consciousness gradually emerged. This was
mythical consciousness. Humans discovered
the depth of their internal world and
they elaborated on and shared
their new awareness through the telling of myths.
The age of
mythmaking arose simultaneously in various parts of the world. Myriad myths
such as the Ramayana and Mahabharata in India, the myths of ancient Greek
civilization, and the myths passed on in all indigenous cultures revealed
the nature of the soul and its
consciousness no longer prevails in our lives as it once did; nevertheless,
it still influences us. Each new mode of consciousness supersedes its
predecessor, but does not eliminate it. The older structures still live within
us, just as older parts of the brain continue to play an important role even
after the development of the frontal cortex. These three forms of
consciousness, the archaic, magical, and mythical, continue to greatly
influence us today although they have become overlaid with a fourth structure
of consciousness that has been emerging for several hundred years,
consciousness there is a focus on measurement and rationality. The
rational consciousness has led to a
greater mastery over the natural world than ever before; but this has come at a
great cost. This rational consciousness
divides the world more than ever into separate
parts; subject is separated from object, humans from nature and from one
another. We alienate ourselves from that which we objectify. Since the
eighteenth century, there has been an excessive reliance on reason at the
expense of other ways of experiencing ourselves and our world.
in reason has led to a fragmentation of the individual, a devaluing of the body
and of feeling, to a complete negation of all structures of consciousness other
than the rational."
When we live in the rational we lose our experience
of participation in the numinous, which the mythical form of consciousness
brought forth. The mythic structure now functions as the
subconscious and continues to affect us through dreams, and metaphors,
rather than having the central or valued place in our conscious life that it
once did. At the height of rationality the effect of earlier modes of
consciousness were denied, however,
during the past one hundred
years, depth psychology has revealed the enormous influence that the magical
and mythical structures still have in our everyday life.
recognition signals a shift out of exclusive rationality to a more inclusive
Each consciousness structure gradually comes forward and
evolves over centuries. It begins modestly, but in time becomes more extreme
and its limitations also become ever more apparent. For example, the
development of perspective in Western art in the Sixteenth Century demonstrated
that human consciousness had developed the ability to stand apart and observe
the world from a particular point of view. This capacity continued to become
more predominate over the next four hundred years in how we relate to the world
That which is observed from a perspective is experienced
as an object. The seat of observation, the mind, is identified as "I'. The
object is seen as separate from oneself, to be manipulated for ones ends. This
approach to life is epitomized in the engineer, who attempts to shape and
dominate the world with his calculations, and in our attempts to engineer our
lives. The observer focuses on the object
rather than on the observing itself. This attention on the object leads to
the notion of objectivity. One forgets that his is one of many perspectives. He
believes that his perspective is the true way of seeing things, that he is
being objective. Identification with ones perspective and the shared
perspective of his society has led to the disdain of other viewpoints and the
domination of other cultures.
This objectification of our world made
possible the development of our sciences with all their benefits. It is ironic
that during the last century physicists led the way in dismantling the notion
of objectivity. They have shown that the observed is affected by the very act
of observing, rather than being independent of it. This understanding has
gradually spread into our culture and we have begun a transition out of the
objective consciousness to a recognition that experience exists in
The way that we experience our world and our place in it
changes radically, depending on which structure of consciousness predominates.
When we are in one mode of consciousness we may have difficulty understanding
or appreciating another.
new form of consciousness is now emerging that goes beyond the rational
consciousness. The previous structures of consciousness were exclusive; if you
were functioning from one mode, you could not simultaneously experience the
other forms of consciousness. This newly emerging aperspectival or
consciousness, as Gebser called it, encompasses awareness of the previous
forms of consciousness.
According to the ancient traditions of India,
this consciousness is self existent. It does not arise out of or depend on
anything outside of itself such as time. It is not evolving; it has always
existed and is inherently complete. It is the capacity of the human being to
function from this form of consciousness that is evolving.
of contemporary developmental psychologists suggest that the
way that consciousness develops in each person from infancy through adulthood
recapitulates the way that consciousness has collectively evolved during the
course of history.
Margaret Mahler, a
British psychoanalyst, has described an initial stage in which the infant
experiences a sense of oneness similar to that of the archaic consciousness.
The developmental psychologist, Jean Piaget, found
that magical thinking develops between
ages two and four. He also concluded that the culmination of cognitive
development in contemporary society occurs in adolescence with
the acquisition of abstract reasoning,
which he called "formal operations." This corresponds to Gebser's mental or
rational consciousness. Recently cognitive theorists have extended Piaget's
model of human development and have described
a further stage in the
development of consciousness, beyond abstract reasoning.
evolution of the stages of consciousness described by Gebser is also reflected
in the way that spiritual practices have changed through history. For example,
in India the rituals of the early Vedas and Tantric practices were the earliest
traditions to appear. These are both expressions of the magical structure of
consciousness. Followers of these traditions use ritualistic magic to gain
mastery over the natural and supernatural world as well as to burn through the
world of appearance and merge with the source of manifestation. The Ramayana,
Mahabharata, and Puranas, which bring into play mythological stories that help
the listener to experience his true essence as well as how to conduct himself
in the world in harmony with his divine nature, came much later.
historical periods of evolving human consciousness have lead to the development
of unique practices in each period. But each of these approaches has the
potential to lead to awakening out of that mode of consciousness. It would be
incorrect to assume that practices that arose in one era are inferior or
superior to those of another era. The practices that emerge from a particular
structure of human conscious can have a range of effects from the mundane to
the transcendence of the ego
identity. The progression of humans through successive structures is a
means of developing reflective consciousness. It has enabled us to reflect on
our existence in distinct and ever more comprehensive ways. Consciousness
becomes progressively more conscious of itself. As human consciousness evolved
through its archaic, magical, mythical, and mental structures, it became
increasingly able to marvel at itself and the extraordinary appearance of this
existence. As we integrate each of these modes of consciousness in our
awareness we have an ever-increasing capacity to reflect this awe inspiring
manifestation and its source.
Whereas we know conscious thought
in all higher animals,
This web site is not a commercial web site and
is presented for educational purposes only.
This website defines a
new perspective with which to engage reality to which its author adheres. The
author feels that the falsification of reality outside personal experience has
created a populace unable to discern propaganda from reality and that this has
been done purposefully by an international corporate cartel through their
agents who wish to foist a corrupt version of reality on the human race.
Religious intolerance occurs when any group refuses to tolerate religious
practices, religious beliefs or persons due to their religious ideology. This
web site marks the founding of a system of philosophy named The Truth of the
Way of Life - a rational gnostic mystery religion based on reason which
requires no leap of faith, accepts no tithes, has no supreme leader, no church
buildings and in which each and every individual is encouraged to develop a
personal relation with the Creator and Sustainer through the pursuit of the
knowledge of reality in the hope of curing
the spiritual corruption that has enveloped the human spirit. The tenets of The
Truth of the Way of Life are spelled out in detail on this web site by the
author. Violent acts against individuals due to their religious beliefs in
America is considered a "hate crime."
This web site in no way condones
violence. To the contrary the intent here is to reduce the violence that is
already occurring due to the international corporate cartels desire to control
the human race. The international corporate cartel already controls the world
economic system, corporate media worldwide, the global industrial military
entertainment complex of America and is responsible for the collapse of morals,
the elevation of self-centered behavior and the destruction of global
ecosystems. Civilization is based on cooperation. Cooperation does not occur at
the point of a gun.
American social mores and values have declined
precipitously over the last century as the corrupt international cartel has
garnered more and more power. This power rests in the ability to deceive the
populace in general through corporate media by pressing emotional buttons which
have been preprogrammed into the population through prior corporate media
psychological operations. The results have been the destruction of the family
and the destruction of social structures that do not adhere to the corrupt
international elites vision of a perfect
world. Through distraction and coercion the direction of thought of the
bulk of the population has been directed toward solutions proposed by the
corrupt international elite that further consolidates their power and which
further their purposes.
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