EVIL disguises ITSELF
Wetiko is an
Algonquin word for a cannibalistic spirit or thought-form driven by greed,
excess and selfish consumption.
It deludes it host into believing that
consuming the life force of others for self-aggrandizement or profit is a
logical and morally upright way to live.
Wetiko hides in darkness.
All over the world, there is a feeling that something
is deeply wrong.
brings Wetiko into the
Light. Once we see it, in ourselves and the world
around us we can know it, and tame it.
"He who passively accepts
is as much involved in
as he who helps to perpetuate
Martin Luther King,
"Men never do evil so completely and cheerfully
when they do it
conviction." Blaise Pascal
"The fool who does evil to a man who is good,
to a man who is pure and free from sin,
the evil returns to him like
thrown against the wind."
evil may be defined as:sin
imposition of a pathological ponerology
wickedness in principle and
characterized by the
indication of future misfortune
deviation from the principles of
the natural moral order; total
personification of evil It is a discrepancy between what is and what is dreamed of which
invokes a deep desire to seek an explanation for this situation of the
existence of what appears to be capricious evil.
The Zoroastrians were the
first one to personify evil in a being - Angra Mainyu.
Due to the original
thought constructs that gave rise to the Persian empire people tend to think of
evil as incarnate and
personified in a being -
personification of evil is not found in the Torah, the Old Tesatment of the Alexandrian
Hebrews or the writings of the
Valentinian Gnostics but
it was a stable belief of the Persian empire.
evil does occur in the image of the Hebrew
Sethian school as the Demiurge
which is translated in the New Testament of the Council of Nicea as the figure
of Satan. This was very convenient for those that wanted to rule over the Soul
of a man or woman.
Zoorastrians, Christians and Muslims all agree on the
existence of a supreme evil in a personified form.
Islamic conception of
evil is contained in the figure of
Iblis. The Qur'an explicitly states that
Iblis only has the power to tempt, not to compel, for
mankind still has
free will to choose to follow Allah or
In polythestic Christian
theology, the fallen angel Satan
This accretion of
evil into the solitary figure of
Satan is erroneous and has resulted in
centuries of ignorarrogance
about the true nature of evil
The Council of Nicea
approved Old Testament
mentions evil 375 times but only mentions
Satan 4 times: 1 Chronicles 21:1; Job
1:6 -12; Job 2:1-7; Zechariah 3:1-2.
Satan appearances in the
Old Testament can be
explained by editorial interjection - at 4 points.
New Testament mentions
evil 155 times and Satan 36 different times:
Matthew 4:10; Matthew 12:24 -29; Matthew 16:23; Mark 1:13; Mark 3:22-23; Mark
3:26-27; Mark 4:15; Mark 8:33; Luke 10:18; Luke 11:15; Luke 11:18-21; Luke
13:16; Luke 22:3; Luke 22:31; John 12:31; John 13:27; Acts 5:3; Acts 26:18;
Romans 16:20; 1 Corinthians 5:5; 1 Corinthians 7:5; 2 Corinthians 2:11; 2
Corinthians 4:4; 2 Corinthians 11:14; 2 Corinthians 12:7; 1 Thessalonians 2:18;
2 Thessalonians 2:9; 1 Timothy 1:20; 1 Timothy 2:14; 1 Timothy 5:15; Revelation
2:9; Revelation 2:13; Revelation 2:24; Revelation 12:9; Revelation 20:2-3;
duality of evilEvil has two faces.
Evil threatens us from within through
the "sea of human
Evil threatens us externally from the material realm of
These two aspects of evil work in unison to create
first aspect is a proud self-aggrandizing spirit that incites
vanity, ambition, pride,
carnality and the lust for power. This spirit of evil confuses
minds by denying the existence of natural
morality and higher spiritual aims thus seeking to negate these in the
souls of men and women.
The second aspect of evil fetters mankind to
earthly concerns and material pursuits through illusion, deception and lies
entrapping mankind in the false belief that happiness can be attained through
pursuit of temporal riches. It exhorts people to maximize
their earthly power by doing anything to acquire and maintain power. This
aspect of evil permeates the cold, soulless, machine-driven social interactions
of MICE culture. This demonically inspired system negates charitable human
relations and reduce the individual to an impersonal statistical
The union of these two aspects of evil completely separates man
from his spiritual inheritance by blinding him to it. Under such an illusion
the moral conscience of men is insidiously attacked as irrelevant and
anachronistic causing ancient moral codes which facilitate cooperation to be
shunned and ridiculed. This moral decay has proceeded inexorably into the
modern age wherein life itself is vastly undervalued.
The amoral State
that rises to provide a conscience for men that can no longer find theirs has
been created as a vehicle for total control of the actions and thoughts of the
individual. This works insidiously throughout modern social structures and
relations to blind mankind to his spiritual inheritance and instill an immoral
conscience that can override God's presence, man's natural conscience and
Creator and Sustainer granted empathy.
Understanding this will give you
the knowledge to identify the soulless apostates that wish to tear down God's
Creation and erect an alternative reality, perfect in their spiritually corrupt
Evil resides within the individual and is revealed in evil
intentions and actions.
"What a disgraceful spectacle humanity presents. In spite of
its fearful wounds, humanity makes war upon humanity. We who deal with the
sores afflicting mankind are struck more
than others by all the evil men voluntarily inflict upon one another. I am
neither a politician nor a propagandist.
It is not my business to occupy myself with ideas. I have too much else to do.
But sometimes I am moved by a great
pity, as lofty as a dream."
The old doctor
smiled sadly at this vehemence, then his smile vanished at the thought of the
"Unfortunately you are right. With all the misery
we have to suffer, we tear ourselves with our own hands besides--the war of the
classes, the war of the nations, whether you look at us from afar or from
above, we are barbarians and madmen."
"Why, why," said the young doctor, who was getting
excited, "why do we continue to be fools when we recognise our own
The old practitioner shrugged his shoulders, as he had a few
moments before when they spoke of incurable diseases.
"The force of
tradition, fanned by interested parties.
We are not free, we are attached to the past. We study what has always been
done, and do it over again--war and injustice. Some day perhaps humanity
will succeed in ridding itself of the ghost of the past. Let us hope that some
day we shall emerge from this endless epoch of
massacre and misery. What else is there to do than to
The old man stopped at this. The
young man said: "To will." The other man made a gesture with his hand.
"There is one great general cause for the world's ulcer," the younger
one kept on. "You have said it--servility to the past,
prejudice which prevents us from doing
things differently, according to reason and morality. The spirit of tradition infects humanity, and its two
frightful manifestations are--"
The old man rose from his chair, as if
about to protest and as if to say, "Don't mention them!"
But the young man could not restrain himself any more. "--inheritance from past
tradition and the
the old man. "You are treading on ground on which I cannot follow. I recognise
present evil. I pray with all my heart for the
new era. More than that, I believe in it. But do not speak that way about two
"You speak like everybody
else," said the young man bitterly. "We must go to the root of the evil, you know we must. You
certainly do." And he added violently, "Why do you act as if you did not know
it? If we wish to cure ourselves of oppression and war, we have a right to
attack them by all the means possible--all!--the principle of
tradition and the
cult of the fatherland."
"No, we haven't the right," exclaimed the old man, who had risen in
great agitation and threw a look at his interlocutor that was hard, almost
savage. "We have the right!" cried the other.
All at once, the grey head drooped, and the old man said in
a low voice: "Yes, it is true, we have the right. I
remember one day
during the war. We were standing beside a dying man. No one knew who he was. He
had been found in the debris of a bombarded ambulance--whether
bombarded purposely or not, the result
was the same. His face had been mutilated beyond recognition. All you could
tell was that he belonged to one or other of the two armies. He moaned and
groaned and sobbed and shrieked and invented the most appalling cries. We
listened to the sounds that he made in his agony, trying to find one word, the
faintest accent, that would at least indicate his nationality. No use. Not a
single intelligible sound from that something like a face quivering on the
stretcher. We looked and listened, until he fell silent. When he was dead and
we stopped trembling, I had a flash of comprehension. I understood. I
understood in the depths of my being that man is more closely knit to man than
to his vague compatriots.
"Yes, we have a right to question
oppression and war. I saw the
truth several times afterward again, but I am an
old man, and I haven't the strength to stick to it."
"My dear sir,"
said the young man, rising, with respect in his voice. Evidently he was
"Yes, I know, I know," the old scientist continued in an
outburst of sincerity. "I know that in spite of all the arguments and the maze
of special cases in which people lose
themselves, the absolute, simple truth remains, that the law by which some are
born rich and others poor and
which maintains a chronic inequality in
society is a supreme injustice. It
rests on no better basis than the law that once created races of
slaves. I know patriotism has become a narrow
offensive sentiment which as long as it lives will maintain war and exhaust the
world. I know that neither work nor material and
moral prosperity, nor the
noble refinements of progress, nor the
wonders of art, need competition
inspired by hate. In fact, I know that, on the
contrary, these things are destroyed by
arms. I know that the map of a country is
composed of conventional lines and different names, that our innate compassion
of self leads us closer to those that are like-minded than to those who belong
to the same geographical group, and we are more truly compatriots of those who
understand and compassion us and who are on the level of our own
souls, or who suffer the same
slavery than of those whom we meet on the
street. The compassion we have for our native land would be good and
praiseworthy if it did not degenerate, as we see it does everywhere, into
vanity, the spirit of predominance,
acquisitiveness, hate, envy,
militarism. The monstrous
distortion of the
patriotic sentiment, which is
increasing, is killing off humanity. Mankind
is committing suicide, and our age is an
The two men had the same vision and said simultaneously: "A
cancer, a cancer!"
The older scientist grew animated, succumbing to the
evidence. "I know as well as you do that posterity will judge severely those
who have made a fetish of the institutions of
oppression and have cultivated and
spread the ideas supporting them. I know that the cure for an abuse does not
begin until we refuse to
the cult that consecrates it. And I, who have
devoted myself for half a century to the great discoveries that have changed
the face of the world, I know that in
introducing an innovation one encounters the hostility of everything that
is." - Henri Barbusse
"Our responsibility to
history is already clear: to answer these attacks and rid the Earth of evil." -
George Walker Bush,
The National Security Strategy of the USA 2002
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