Saturn Rising

EVIL disguises ITSELF

Evil is many times unseen by those engaged in evil.

The first step on the journey into EVIL is a loss of respect for LIFE !

Wetiko is an Algonquin word for a cannibalistic spirit or thought-form driven by greed, excess and selfish consumption.

It deludes it host into believing that consuming the life force of others for self-aggrandizement or profit is a logical and morally upright way to live.

Wetiko hides in darkness.

All over the world, there is a feeling that something is deeply wrong.

Conscious awareness brings Wetiko into the Light. Once we see it, in ourselves and the world around us we can know it, and tame it.


Seeing Wetiko

Wetiko revolution

Seeing Wetiko on 911

Dispelling Wetiko: Breaking the Curse of Evil

The Greatest Epidemic Sickness Known to Humanity

Seeing Wetiko:
On Capitalism, Mind Viruses, and Antidotes for a World in Transition

Wetiko – Exploring the Alarming Rise of Narcissism

The Root of All Suffering: Wall Street or Wetiko?

fear evil

"He who passively accepts evil
is as much involved in evil
as he who helps to perpetuate evil."

Martin Luther King, Jr.

cast away the wickedness

"Men never do evil so completely and cheerfully as
when they do it from mistaken conviction." – Blaise Pascal

"The fool who does evil to a man who is good,
to a man who is pure and free from sin,
the evil returns to him like the dust
thrown against the wind."
- Dhammapada

an evil system prospers through obedience

evil may be defined as:





to cause harm

malicious spite

moral indifference

exerting a malignant influence

imposition of a pathological ponerology

wickedness in principle and practice

characterized by the indication of future misfortune

deviation from the principles of the natural moral order; total depravity.

personification of evil

It is a discrepancy between what is and what is dreamed of which invokes a deep desire to seek an explanation for this situation of the existence of what appears to be capricious evil.

The Zoroastrians were the first one to personify evil in a being - Angra Mainyu.

Due to the original thought constructs that gave rise to the Persian empire people tend to think of evil as incarnate and personified in a being - Satan, Lucifer, Iblis, Demiurge, etcetera.

The personification of evil is not found in the Torah, the Old Tesatment of the Alexandrian Hebrews or the writings of the Valentinian Gnostics but it was a stable belief of the Persian empire.

The personification of evil does occur in the image of the Hebrew Sethian school as the Demiurge which is translated in the New Testament of the Council of Nicea as the figure of Satan. This was very convenient for those that wanted to rule over the Soul of a man or woman.

Zoorastrians, Christians and Muslims all agree on the existence of a supreme evil in a personified form.

Islamic conception of evil is contained in the figure of Iblis. The Qur'an explicitly states that Iblis only has the power to tempt, not to compel, for mankind still has free will to choose to follow Allah or Iblis.

In polythestic Christian theology, the fallen angel Satan plagues mankind.

This accretion of evil into the solitary figure of Iblis or Satan is erroneous and has resulted in centuries of ignorarrogance about the true nature of evil .

The Council of Nicea approved Old Testament mentions evil 375 times but only mentions Satan 4 times: 1 Chronicles 21:1; Job 1:6 -12; Job 2:1-7; Zechariah 3:1-2.

Satan appearances in the Old Testament can be explained by editorial interjection - at 4 points.

The New Testament mentions evil 155 times and Satan 36 different times: Matthew 4:10; Matthew 12:24 -29; Matthew 16:23; Mark 1:13; Mark 3:22-23; Mark 3:26-27; Mark 4:15; Mark 8:33; Luke 10:18; Luke 11:15; Luke 11:18-21; Luke 13:16; Luke 22:3; Luke 22:31; John 12:31; John 13:27; Acts 5:3; Acts 26:18; Romans 16:20; 1 Corinthians 5:5; 1 Corinthians 7:5; 2 Corinthians 2:11; 2 Corinthians 4:4; 2 Corinthians 11:14; 2 Corinthians 12:7; 1 Thessalonians 2:18; 2 Thessalonians 2:9; 1 Timothy 1:20; 1 Timothy 2:14; 1 Timothy 5:15; Revelation 2:9; Revelation 2:13; Revelation 2:24; Revelation 12:9; Revelation 20:2-3; Revelation 20:7

duality of evil

Evil has two faces.

Evil threatens us from within through the "sea of human emotions.

Evil threatens us externally from the material realm of worldly life.

These two aspects of evil work in unison to create moral inversion.

The first aspect is a proud self-aggrandizing spirit that incites vanity, ambition, pride, carnality and the lust for power. This spirit of evil confuses minds by denying the existence of natural morality and higher spiritual aims thus seeking to negate these in the souls of men and women.

The second aspect of evil fetters mankind to earthly concerns and material pursuits through illusion, deception and lies entrapping mankind in the false belief that happiness can be attained through pursuit of temporal riches. It exhorts people to maximize their earthly power by doing anything to acquire and maintain power. This aspect of evil permeates the cold, soulless, machine-driven social interactions of MICE culture. This demonically inspired system negates charitable human relations and reduce the individual to an impersonal statistical cipher.

The union of these two aspects of evil completely separates man from his spiritual inheritance by blinding him to it. Under such an illusion the moral conscience of men is insidiously attacked as irrelevant and anachronistic causing ancient moral codes which facilitate cooperation to be shunned and ridiculed. This moral decay has proceeded inexorably into the modern age wherein life itself is vastly undervalued.

The amoral State that rises to provide a conscience for men that can no longer find theirs has been created as a vehicle for total control of the actions and thoughts of the individual. This works insidiously throughout modern social structures and relations to blind mankind to his spiritual inheritance and instill an immoral conscience that can override God's presence, man's natural conscience and Creator and Sustainer granted empathy.

Understanding this will give you the knowledge to identify the soulless apostates that wish to tear down God's Creation and erect an alternative reality, perfect in their spiritually corrupt imagination.

Evil resides within the individual and is revealed in evil intentions and actions.

"What a disgraceful spectacle humanity presents. In spite of its fearful wounds, humanity makes war upon humanity. We who deal with the sores afflicting mankind are struck more than others by all the evil men voluntarily inflict upon one another. I am neither a politician nor a propagandist. It is not my business to occupy myself with ideas. I have too much else to do. But sometimes I am moved by a great pity, as lofty as a dream."

The old doctor smiled sadly at this vehemence, then his smile vanished at the thought of the undeniable outrage.

"Unfortunately you are right. With all the misery we have to suffer, we tear ourselves with our own hands besides--the war of the classes, the war of the nations, whether you look at us from afar or from above, we are barbarians and madmen."

"Why, why," said the young doctor, who was getting excited, "why do we continue to be fools when we recognise our own folly?"

The old practitioner shrugged his shoulders, as he had a few moments before when they spoke of incurable diseases.

"The force of tradition, fanned by interested parties. We are not free, we are attached to the past. We study what has always been done, and do it over again--war and injustice. Some day perhaps humanity will succeed in ridding itself of the ghost of the past. Let us hope that some day we shall emerge from this endless epoch of massacre and misery. What else is there to do than to hope?"

The old man stopped at this. The young man said: "To will." The other man made a gesture with his hand.

"There is one great general cause for the world's ulcer," the younger one kept on. "You have said it--servility to the past, prejudice which prevents us from doing things differently, according to reason and morality. The spirit of tradition infects humanity, and its two frightful manifestations are--"

The old man rose from his chair, as if about to protest and as if to say, "Don't mention them!"

But the young man could not restrain himself any more. "--inheritance from past tradition and the fatherland."

"Hush!" cried the old man. "You are treading on ground on which I cannot follow. I recognise present evil. I pray with all my heart for the new era. More than that, I believe in it. But do not speak that way about two sacred principles."

"You speak like everybody else," said the young man bitterly. "We must go to the root of the evil, you know we must. You certainly do." And he added violently, "Why do you act as if you did not know it? If we wish to cure ourselves of oppression and war, we have a right to attack them by all the means possible--all!--the principle of inheritance of tradition and the cult of the fatherland."

"No, we haven't the right," exclaimed the old man, who had risen in great agitation and threw a look at his interlocutor that was hard, almost savage. "We have the right!" cried the other.

All at once, the grey head drooped, and the old man said in a low voice: "Yes, it is true, we have the right. I remember one day during the war. We were standing beside a dying man. No one knew who he was. He had been found in the debris of a bombarded ambulance--whether bombarded purposely or not, the result was the same. His face had been mutilated beyond recognition. All you could tell was that he belonged to one or other of the two armies. He moaned and groaned and sobbed and shrieked and invented the most appalling cries. We listened to the sounds that he made in his agony, trying to find one word, the faintest accent, that would at least indicate his nationality. No use. Not a single intelligible sound from that something like a face quivering on the stretcher. We looked and listened, until he fell silent. When he was dead and we stopped trembling, I had a flash of comprehension. I understood. I understood in the depths of my being that man is more closely knit to man than to his vague compatriots.

"Yes, we have a right to question oppression and war. I saw the truth several times afterward again, but I am an old man, and I haven't the strength to stick to it."

"My dear sir," said the young man, rising, with respect in his voice. Evidently he was touched.

"Yes, I know, I know," the old scientist continued in an outburst of sincerity. "I know that in spite of all the arguments and the maze of special cases in which people lose themselves, the absolute, simple truth remains, that the law by which some are born rich and others poor and which maintains a chronic inequality in society is a supreme injustice. It rests on no better basis than the law that once created races of slaves. I know patriotism has become a narrow offensive sentiment which as long as it lives will maintain war and exhaust the world. I know that neither work nor material and moral prosperity, nor the noble refinements of progress, nor the wonders of art, need competition inspired by hate. In fact, I know that, on the contrary, these things are destroyed by arms. I know that the map of a country is composed of conventional lines and different names, that our innate compassion of self leads us closer to those that are like-minded than to those who belong to the same geographical group, and we are more truly compatriots of those who understand and compassion us and who are on the level of our own souls, or who suffer the same slavery than of those whom we meet on the street. The compassion we have for our native land would be good and praiseworthy if it did not degenerate, as we see it does everywhere, into vanity, the spirit of predominance, acquisitiveness, hate, envy, nationalism, and militarism. The monstrous distortion of the patriotic sentiment, which is increasing, is killing off humanity. Mankind is committing suicide, and our age is an agony."

The two men had the same vision and said simultaneously: "A cancer, a cancer!"

The older scientist grew animated, succumbing to the evidence. "I know as well as you do that posterity will judge severely those who have made a fetish of the institutions of oppression and have cultivated and spread the ideas supporting them. I know that the cure for an abuse does not begin until we refuse to submit to the cult that consecrates it. And I, who have devoted myself for half a century to the great discoveries that have changed the face of the world, I know that in introducing an innovation one encounters the hostility of everything that is." - Henri Barbusse

"Our responsibility to history is already clear: to answer these attacks and rid the Earth of evil." - George Walker Bush, The National Security Strategy of the USA 2002

exit stage left

unique library index

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This website defines a new perspective with which to engage reality to which its author adheres. The author feels that the falsification of reality outside personal experience has created a populace unable to discern propaganda from reality and that this has been done purposefully by an international corporate cartel through their agents who wish to foist a corrupt version of reality on the human race. Religious intolerance occurs when any group refuses to tolerate religious practices, religious beliefs or persons due to their religious ideology. This web site marks the founding of a system of philosophy named The Truth of the Way of Life - a rational gnostic mystery religion based on reason which requires no leap of faith, accepts no tithes, has no supreme leader, no church buildings and in which each and every individual is encouraged to develop a personal relation with the Creator and Sustainer through the pursuit of the knowledge of reality in the hope of curing the spiritual corruption that has enveloped the human spirit. The tenets of The Truth of the Way of Life are spelled out in detail on this web site by the author. Violent acts against individuals due to their religious beliefs in America is considered a "hate crime."

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American social mores and values have declined precipitously over the last century as the corrupt international cartel has garnered more and more power. This power rests in the ability to deceive the populace in general through corporate media by pressing emotional buttons which have been preprogrammed into the population through prior corporate media psychological operations. The results have been the destruction of the family and the destruction of social structures that do not adhere to the corrupt international elites vision of a perfect world. Through distraction and coercion the direction of thought of the bulk of the population has been directed toward solutions proposed by the corrupt international elite that further consolidates their power and which further their purposes.

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