When one goes to Obaku temple
in Kyoto he sees carved over the gate the words "The First Principle".
The letters are unusually large, and those who appreciate calligraphy
always admire them as being a mastepiece.
They were drawn by Kosen two
hundred years ago.
When the master drew them he did so on paper, from
which the workmen made the large carving in wood.
As Kosen sketched the
letters a bold pupil was with him who had made several gallons of ink for the
calligraphy and who never failed to criticise his master's work.
is not good," he told Kosen after his first effort.
"How is this one?"
"Poor. Worse than before," pronounced the pupil.
patiently wrote one sheet after another until eighty-four First Principles had
accumulated, still without the approval of the pupil.
Then when the
young man stepped outside for a few moments, Kosen thought: "Now this is my
chance to escape his keen eye," and he wrote hurriedly, with a mind free from
distraction: "The First Principle."
"A masterpiece," pronounced the
The Stone MindHogen, a Chinese Zen teacher, lived alone in a small temple in the
One day four traveling monks appeared and asked if they might
make a fire in his yard to warm themselves.
While they were building
the fire, Hogen heard them arguing about subjectivity and objectivity.
He joined them and said: "There is a big stone. Do you consider it to
be inside or outside your mind?"
One of the monks replied: "From the
Buddhist viewpoint everything is an objectification of mind, so I would say
that the stone is inside my mind."
"Your head must feel very heavy,"
observed Hogen, "if you are carrying around a stone like that in your
Right & Wrong When Bankei held his meditation, pupils from many parts of Japan
came to attend.
During one of these gatherings a pupil was caught
The matter was reported to Bankei with the request that the
culprit be expelled.
Bankei ignored the case.
Later the pupil
was caught in a similar act, and again bankei disregarded the matter.
This angered the other pupils, who drew up a petition asking for the
dismissal of the thief, stating that otherwise they would leave in a body.
When Bankei had read the petition he called everyone before him.
"You are wise brothers," he told them. "You know what is right and what
is not right. You may somewhere else to study if ou wish, but this poor brother
does not even know right from wrong. Who will teach him if I do not? I am going
to keep him here even if all the rest of you leave."
A torrent of tears
cleansed the face of the brother who had stolen.
All desire to steal
A Parable Buddha
told a parable in sutra:
A man traveling across a field encountered a
He fled, the tiger after him.
Coming to a precipice, he
caught hold of the root of a wild vine and swung himself down over the edge.
The tiger sniffed at him from above.
Trembling, the man looked
down to where, far below, another tiger was waiting to eat him.
the vine sustained him.
Two mice, one white and one black, little by
little started to gnaw away the vine.
The man saw a luscious strawberry
Grasping the vine with one hand, he plucked the strawberry
with the other.
How sweet it tasted!
Teaching the Ultimate
In early times in Japan, bamboo-and-paper lanterns were used
with candles inside.
A blind man, visiting a friend one night, was
offered a lantern to carry home with him.
"I do not need a lantern," he
said. "Darkness or light is all the same to me."
"I know you do not
need a lantern to find your way," his friend replied, "but if you don't have
one, someone else may run into you. So you must take it."
The blind man
started off with the lantern and before he had walked very far someone ran
squarely into him.
"Look out where you are going!" he exclaimed to the
"Can't you see this lantern?"
"Your candle has burned
out, brother," replied the stranger.
Storyteller's Zen Encho was a famous storyteller.
His tales of love stirred
the hearts of his listeners.
When he narrated a story of war, it was as
if the listeners themselves were on the field of battle.
One day Encho
met Yamaoka Tesshu, a layman who had almost embraced masterhood in Zen.
"I understand," said Yamaoka, "you are the best storyteller in our land
and that you make people cry or laugh at will. Tell me my favorite story of the
Peach Boy. When I was a little tot I used to sleep beside my mother, and she
often related this legend. In the middle of the story I would fall asleep. Tell
it to me just as my mother did."
Encho dared not attempt to do this.
He requested time to study.
Several months later he went to
Yamaoka and said: "Please give me the opportunity to tell you the story."
"Some other day," answered Yamaoka.
Encho was keenly
He studied further and tried again.
rejected him many times.
When Encho would start to talk Yamaoka would
stop him, saying: "You are not yet like my mother."
It took Encho five
years to be able to tell Yamaoka the legend as his mother had told it to him.
In this way, Yamaoka imparted Zen to Encho.
This web site is not a commercial web site and
is presented for educational purposes only.
This website defines a
new perspective with which to engage reality to which its author adheres. The
author feels that the falsification of reality outside personal experience has
forged a populace unable to discern propaganda from reality and that this has
been done purposefully by an international corporate cartel through their
agents who wish to foist a corrupt version of reality on the human race.
occurs when any group refuses to tolerate religious practices, religious
beliefs or persons due to their religious ideology. This web site marks the
founding of a system of philosophy named The Truth of the Way of the
Lumière Infinie - a rational religion based on reason which requires no
leap of faith, accepts no tithes, has no supreme leader, no church buildings
and in which each and every individual is encouraged to develop a personal
relation with the Creator and Sustainer through the pursuit of the knowledge of
reality in the hope of curing the spiritual corruption that has enveloped the
human spirit. The tenets of The Truth of the Way of the Lumière Infinie
are spelled out in detail on this web site by the author. Violent acts against
individuals due to their religious beliefs in America is considered a "hate
This web site in no way condones violence. To the contrary the
intent here is to reduce the violence that is already occurring due to the
international corporate cartels
desire to control the human
race. The international corporate cartel already controls the world
economic system, corporate media worldwide, the global industrial military
entertainment complex and is responsible for the collapse of morals, the
elevation of self-centered behavior and
the destruction of global ecosystems. Civilization is based on cooperation.
Cooperation does not occur at the point of a gun.
American social mores
and values have declined precipitously over the last century as the corrupt
international cartel has garnered more and more power. This power rests in the
ability to deceive the populace in general through corporate media by pressing
emotional buttons which have been preprogrammed into the population through
prior mass media psychological operations. The results have been the
destruction of the family and the destruction of social structures that do not
adhere to the corrupt international elites vision of
a perfect world. Through distraction
and coercion the direction of thought of the bulk of the population has been
directed toward solutions proposed by the corrupt international elite that
further consolidates their power and which further their purposes.
views and opinions presented on this web site are the views and opinions of
individual human men and women that, through their writings, showed the
capacity for intelligent, reasonable, rational, insightful and unpopular
thought. All factual information presented on this web site is believed to be
true and accurate and is presented as originally presented in print media which
may or may not have originally presented the facts truthfully. Opinion and
thoughts have been adapted, edited, corrected, redacted, combined, added to,
re-edited and re-corrected as nearly all opinion and thought has been
throughout time but has been done so in the spirit of the original writer with
the intent of making his or her thoughts and opinions clearer and relevant to
the reader in the present time.
Fair Use Notice
This site may contain copyrighted material the use of which has
not always been specifically authorized by the copyright owner. We are making
such material available in our efforts to advance understanding of criminal
justice, human rights, political, economic, democratic, scientific, and social
justice issues, etc. We believe this constitutes a 'fair use' of any such
copyrighted material as provided for in section 107 of the US Copyright Law. In
accordance with Title 17 U.S.C. Section 107, the material on this site is
distributed without profit to those who have expressed a prior interest in
receiving the included information for research and educational purposes. For
more information see: www.law.cornell.edu/uscode/17/107.shtml. If you wish to
use copyrighted material from this site for purposes of your own that go beyond
'fair use', you must obtain permission from the copyright owner.
© Lawrence Turner
All Rights Reserved