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   Kabbalah
 There are
								many strands of teaching in the kabbalah.
 
 Medieval kabbalists speak of
								God as the En Sof (That Which Is Without Limit).
 
 The En
								Sof is inaccessible and unknowable to man.
 
 To the observant God
								reveals Himself to mankind through a series of ten emanations, sefirot, a
								configuration of forces that issue from the En Sof.
 
 The first of
								these sefirot is keter (crown) and refers to God's will to create.
 Another
								sefira, binah (understanding), represents the unfolding in God's mind of the
								details of creation, while hesed (lovingkindness) refers to the
								uncontrolled flow of divine goodness.
 
 Most of the sefirot are regarded
								as legitimate objects for human meditation; they represent a way in which human
								beings can make contact with God.
 
 Through contemplation and virtuous
								deeds, human beings can also bring down the divine grace to this world.
 
 Kabbalah is the secret doctrine of the
								Chosen descended from the
								Sadducee mind set modified by
								an Andalusian Shephardi
								who most likely moved his family from Andalusia to
								Portugal during the Spanish
								Inquisition.
 
 The Zohar is mostly written in a cryptic,
								obscure style of Aramaic.
 
 Aramaic, the day-to-day language of Israel in
								the Second Temple period,
								was the original language of large sections of the biblical books of Daniel and
								Ezra, and is the main language of the Talmud.
 
 In the Late Middle Ages,
								the language was used among Jews exclusively in the study of such earlier
								texts.
 
 Academic scholars assert that the Aramaic of the Zohar
								appears to be written by someone who did not know Aramaic as a native language
								and that words from Andalusi Romance and Galician-Portuguese can be found in
								the text.
 
 The Zohar was most likely
								penned by Moses ben Jakob
								Cordovero.
 
 Only those deemed worthy will comprehend the
								secrets.
 
 Magical
								techniques make direct contact with YHVH.
 
 These magical techniques
								include:
 
 Red string wards off
								Chaos;
 
 Torah is the name
								of YHVH;
 
 Rapid recitation
								of the 'Tetragrammaton';
 
 Meditation on the Sefirot,
 
 Tree of Life
								and Emanations of
								YHVH;
 
 22 letters of the Hebrew alphabet,
								force-carrying energy
								patterns, serve as the building
								blocks of the cosmos;
 
 In ascension to the Chariot Throne
								through the use of the Merkabah one transcends
								temporal limitations of the
								physical world attaining
								physical
								immortality along with the ability to physically modify reality through
								telekinesis as the Kefitzat
								Haderech.
 
 "The most hidden, secretive part of Kabbalah, commonly
								known as "practical
								Kabbalah", involves use of
								hidden knowledge to affect the world in ways that could be described as
								magic.
 
 The Talmud ascribes
								supernatural activities
								to rabbis.
 
 Some rabbis pronounce the
								Tetragrammaton and ascend to heaven to consult on issues of great public
								concern.
 
 One scholar built
								a golem reciting the
								Tetragrammaton.
 
 Later stories tell of a rabbi who
								sculpted a man out of clay 
								and brought it to life by
								putting in its mouth a piece of paper
								with a name of YHVH on it." - Mechon Mamre
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