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Who are you going to believe
me or
your own two eyes?
Groucho Marx (Julius Henry)
"On both paternal and maternal sides Karl Marx was
descended from rabbinical families." - Universal Jewish Encyclopedia
"The capitalist continually seeks to get the best of
competition by restlessly introducing further subdivision of labor.
The greater division of labor
enables one laborer to accomplish the work of five, 10, or 20 laborers.
The special skill of the laborer becomes worthless.
The laborer is transformed into a simple
monotonous force of production, with neither physical nor mental
elasticity.
We have hastily sketched in broad outlines
the industrial war of capitalists.
Even if we assume that all who are directly forced out of employment by
machinery, as well as all of the rising generation who were waiting for a
chance of employment in the same branch of industry, do actually find some new
employment – are we to believe that this new employment will pay as high
wages as did the one they have lost? " -
Karl Heinrich
Marx
Karl Marx's father changed his surname from Mordechai to
Marx and converted to Lutherism from
Judaism so he could continue to sustain his family as a lawyer.
"Marx was a Jew.
His
manner of thought was Jewish.
His
keenness of
intellect was Jewish; and one of his forebears was a most distinguished
rabbi endowed with a powerful mind." - N.H. Bialik
1933
"The concepts "bourgeoisie" and "proletariat"
reflect the typically English preference for business rather than manual work.
The former is a blessing, the latter a calamity; the one is noble, the other
base. But with their hatred the misfortunate ones say, "Business is the evil
occupation, manual labor the good." This is the explanation for the mental
attitude which gave rise to Marx's social criticism and which has made him so
catastrophic for true socialism." - Oswald Spengler
Dialectics is the method of reasoning which aims to understand
things by examining the interconnection between
opposite and contradictory facets.
In dialectics the truth is the whole image, each view is simply a
facet.
Hegel, attracted to the implicit dialectic employed by Socrates
in skepticism, attempted to get opponents thinking beyond materialistic
pragmatism.
The Talmud
rests on a foundation of
conceptual dialectics that revolve around the dilectics of pragmatic
materialism.
"Talmudic dialectics
became developed and endowed the Jews who stood beneath the spell of
the Talmud with peculiar characteristics, especially imbuing them with a passion for
hair-splitting which afterwards deteriorated into subtle sophistry." -
Jewish Encyclopedia
"Marxism is the modern form of Jewish prophecy." -
Reinhold Niebur, speech at the Jewish Institute of Religion, New York,
October 3, 1934
Pharisees, or Rabbis, engaged in
conceptual dialectics may fall into the trap of
the
transcendental temptation by finding
the text does not adequately
reflect their individual
hyperreality.
In
this case the rabbi turns to exegesis to reformulate the meaning of the text
which, naturally, entirely changes its spiritual value.
"A Talmudic
passage seems scattered and diffused, rather than
a well-reasoned
dialectic inquiry." - Edwin Boraz
A hair-splitting mentality
results from using dialectic to inform exegesis.
This dialectic
forged a progessive change in the
original moral code until
the current interpretation no
longer reflected the natural moral order.
Marx and Engels started from a
position fundamentally at odds with Hegel as they saw Hegel's dialectics as
ignoring material reality.
"The
Utopians attempted
to evolve out of the human brain.
It was necessary, then, to discover a new and more perfect system of
social order and to impose this
upon society from without by propaganda.
These new social systems were
foredoomed as Utopian; the more completely they were worked out in detail,
the more they could not avoid
drifting off into pure fantasy." - Frederick
Engels
"The task of
socialism is to
create a classless society based upon solidarity and
the harmonious satisfaction of all
needs." - Leon Trotsky
Karl Marx envisioned communism as the economic
evolutionary step after socialism.
Communism has never existed in
large collectivist
societies but communism is the
life of the tribe.
"Americans must face the reality, despite
popular myth, that communism has never
existed.
Capitalism is the driving force
of the Permanent
Revolution and Capitalism, Socialism and
Communism are parts of the
same process." - Terry Hayfield
"According to Marx, fundamental
changes in the mode of production have resulted in the evolution of society in
general, and class societies in particular.
Slavery was succeeded by
Feudalism.
Western
European Feudalism gave birth to Capitalism.
Capitalism, he
predicted, would in turn give rise to
socialism, which would proceed to create a classless society.
Marx's vision of a
socialist society, presupposed the development of the highly industrialized and
mechanized production fostered by capitalism." - Peter
Camejeo
"Marx has around him, in London and France,
but especially in Germany, a multitude of more or less clever, intriguing,
mobile, speculating Jews: commercial or banking agents, writers, politicians,
correspondents for newspapers of all shades, with one foot in the bank, the
other in the socialist movement, and with their behinds sitting on the German
daily press.
This entire Jewish world, which forms a single
profiteering sect closely and intimately united not only across national
borders but across all differences of political opinion - this Jewish world
today stands for the most part at the disposal of Marx and at the same time at
the disposal of Rothschild.
This may seem strange.
What can
there be in common between Communism and the large banks?
The Communism of Marx
seeks enormous centralization in the state, and where such exists,
there must inevitably be a
central state bank, and where such a bank exists,
the parasitic Jewish
nation, which speculates on the work of the people, will always find a way
to prevail."
Source: Michael Bakunin, 1871, Personliche Beziehungen zu
Marx |
10 Planks of the Communist
Manifesto 1. Abolition of personal
ownership in land and application of all rents of land to public
purposes.
2.
A heavy progressive or graduated
income tax.
3. Abolition of
all right of inheritance.
4. Confiscation of the property of all
emigrants and rebels.
5.
Centralization of credit
in the hands of the State, by means of a national bank with State capital and
an exclusive monopoly.
6.
Centralization of the means of
communication and transport in the hands of the
State.
7. Extension of
factories and instruments of production owned by the State;
the bringing into cultivation of
waste-lands, and the
improvement of the soil generally in accordance with a common plan.
8. Equal liability of
all to labour. Establishment of industrial
armies, especially for agriculture.
9.
Combination of agriculture with
manufacturing industries; gradual
abolition of the distinction between village and country, by
a more equable distribution of the
population over the country.
10.
Free education for all
children in public schools. Abolition of children's factory labour in its
present form. Combination of
education with industrial production. |
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