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"Roman influence divested Christianity of some of
its profound primeval psychological
knowledge. Christian tribes developing under different cultural conditions
created forms so variegated that maintaining unity turned out to be a
historical
impossibility." - Andrew M.
Lobaczewski Jesus fasted for forty days and nights
in the Judaean Desert.
Driven by the Holy Spirit into
the desert, Jesus remains there for forty days without eating;
he lives among wild
beasts and angels
minister to him.
The evil one
tempts Jesus to bend
the physics of reality thus gaining the keys to all the kingdoms
of the world but Jesus declines.
Jesus becomes the Lamb of God,
divinely chosen to fight the
corruption of the traditions of Israel,
showing all the path to
righteousness.
Cathartic breakthroughs can
occur without 40 days of fasting through Jesus.
"Certain Fathers of the
primitive Church had seen the value of the
correspondence between
the symbols advanced by Christianity and the symbols that are the common property of mankind."
- Mircea Eliade
The earliest conflict revolved around
Saul of Tarsus, a
Hellenized Hebrew convert to the
Zaddikim Cult, which already
had a supernatural Hebrew
Messiah, versus James, the
brother of Jesus, also known as James the Just.
Saul of Tarsus, the
reformulated "Paul", dominates the
New Testament as he
wrote for the widely dispersed
Hellenized Hebrew
population.
This form of Christianity is known as Pauline
Christianity.
The
conversion of Saul
into "Paul" can be dated to a couple years after the
crucifixion of Jesus of Nazareth, by
reference to it in his letters.
According to the account in Acts, it
took place on the Road to
Damascus, where he reported having experienced
a vision of the resurrected
Jesus.
The account says that "he fell to the earth, and heard a
voice saying unto him, Saul, Saul, why persecutest thou me?" Saul replied, "Who
art thou, Lord? And the Lord said, I am Jesus whom thou persecutest!"
In
Galatians 1:16 Saul writes that God "was pleased to reveal his son to
me."
In 1 Corinthians 15:8, as he lists the order in which
Jesus appeared to his disciples after
his resurrection, Saul writes, "last of all, he appeared to
me."
Saul was a young Hellenized Hebrew Zaddikim fanatic charged with
the authority to
seize and execute the disciples of
Jesus.
On the road to Damascus Saul was struck
with the realization that he could
mold the evolving legend of
Jesus, one of the last
Tannaim.
The Zaddikim,
an extremist apocalyptic
sect, stated aim was to invoke
the intervention of supernatural powers to establish Israel as a sovereign
realm.
The Zaddikim, the
Sanhedrin inner circle of
the Hasmonean dynasty
Sadducees, had Sicarii
leadership to rouse the zealotry of the peasants.
"His
state of mind shows the influence of
the Hellenistic lore of Alexandria, especially
Hermes literature, hence
his belief in supernatural
powers.
Throughout Paul' writings
an irrational or
pathological element could not but repel the disciples of the Rabbis.
The conception of a new
faith, half pagan and half Jewish, such as Saul preached were altogether
foreign to the nature of Jewish life and thought." - Kaufmann Kohler, rabbi
Emeritus of Temple Beth-El, New York
Modern scholars believe that Jesus
preached mainly to Hebrews as Jesus was baptized by
John the Baptist whose
opinions he would have shared.
James, leader of the Jerusalem Church,
taught Aramaic and Greek.
Saul of Tarsus, as
the 'Apostle to the Gentiles,' made the teaching of Jesus relevant and
interesting to the Hellenized Judiac population.
In order for the
fledgling Christianity to gain attention in
the Hellenized culture,
the religion had to obtain
certain characteristics common to the other gods and religions of that
time.
There is the
structural model to be found in the State religion of
Rome.
Rome
adopted the myths of the
Greek city states spread
throughout the Mediterranean by the Greek colonizers -
Alexander III of Macedonia who
conquered all the ancient
cultures from the Ionian
Sea to the Himalayas. |
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Civilization is based on coöperation. Coöperation with
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American social mores and values
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