Aeon Christ

Für Elise

In the Golden Age mankind knew the Secret of the Mystery of Life.

Ancient mankind lived a blessed life in symbiotic communion with Nature until a terrible communal wrong occurred and Lumière Infinie withdrew.

2,000 years ago a wide ranging Gnostic mystery tradition flourished among the cosmopolitan cultures of the ancient world which had been trading, conquering and adopting traits of each other for millennium.

587 BC   Records suggest a large number of Judeans took refuge in Egypt after the destruction of Solomon's Temple by King Nebuchadnezzar II.

These Judeans found the community of Alexandrian Hebrews which eventually produces the Septuagint and, later, the Alexandrian Talmud.

A group of fit people carrying few supplies could walk the ~ 300 miles from Alexandria to Jerusalem following a well known route along the coast via the ancient town of Megido in about two weeks walking twenty miles a day.

536 When Pythagoras turned eighteen Polycrates gained power.

Pythagoras foresaw his studies would be impeded so Pythagoras left.

He traveled the world learning the divine philosophies of the ancient world first from Orphic followers and the mysteries of Eleusis, Imbrus, Delos, Samothracia; then from Eygptian priests; the Chaldeans and the Magi; and finally Celtic and Iberian.

Pythagorian divine philosophical writings, divinations sold in the market, begin to circulate in the Mediterranean, then the Levant and finally Ireland.

Pythagoras insisted writings on miracles remain intact but should be carefully compared to understanding of Pythagorian harmonics.

Of Pythagoras it was acknowledged a golden beard had fallen from a statue as the combination of tales - speaking in two places remote from each other on the same day - could not have been accomplished by any mortal man.

Heraclitus of Ephesus, mocked Pythagoras as a clever charlatan, remarking "Pythagoras, son of Mnesarchus, practiced inquiry more than any other man and selecting from writings he manufactured a wisdom."

Pythagoras taught there is no contradiction as Nature is harmonic.

Pythagorians taught there were three states of mind: exartysis or readiness, synarmorge or fitness and epaphe or contact with transmigrated souls.

Pythagoric discipline tested the novice for both stamina and ability.

Divinity prepares the soul of the novice which must be ready to receive.

Echemuthein is technical term for whether a novice could reserve and preserve what they had heard and learned from speakers on the lecturn.

Modesty required a novice listen carefully before asking for clarification.

Five years of silent listening for probationers won the right to be taught the esoteric doctrine which pulled back the veil to reveal Pythagoras fully.

Immoderate desire or passion, contentiousness and ambition, inclination to friendship or discord, is by no means superficial signaling traits of the soul.

Approved novices of worthy manners with the ability to follow what was said rapidly with perspicuity were admitted to discipleship which endeavored to elevate them to an accurate scientific knowledgable understanding of Яeality.

They took solitary morning walks to places with temples or through forests surrounding the orchards electing the most sacred solitary places to stroll.

They felt it inadvisable to converse without an inner serenity and considered it unsettling and dispiriting to mingle in a crowd at any time of day.

After morning perambulation they gathered in fellowship within temples.

After the ritual brotherhood discussion and chant they patronized the bath and afterward gathered in a common dining room with a dozen at the table.

In sympathy they performed libations and sacrifices, burning spicy incense.

Then followed supper, which was completed before the setting of the sun.

They ate herbs, raw and boiled, millet, wine and all food eaten with bread.

Supper was followed by more libations, succeeded with guided readings.

When they were about to depart, the cupbearer poured out a libation for them, after which the eldest would announce precepts, like the following:

a mild, fruitful plant should not be injured, nor should any harmless animal.

It is further enjoined to speak piously, forming suitable concepts of divinity, tutelary and heroic beings, and similarly, of parents and benefactors.

The separation of children from their parents is considered the greatest evil.

Parents should show genuine affection to their offspring for posterity.

There can be no cataloging daemons, egregore, memes and abstract thought forms as they rest upon unique individual worldviews.

Celebrate abstraction in artwork, hymns and poems to the Muses.

Six is a sacred number; you have to figure out why for yourself.

Appear in public clean, wear clean clothing as a foul stench spells disease.

On festal day (day of rest) hair shall not be trimmed nor nails pared.

It is much more holy to be injured by a man than to kill a man. (turn cheek)

Everything occurs through divine providence so relax and enjoy the ride.

Libations should be made thrice as Apollo delivered oracles from a tripod.

Do not sacrifice animals as the gods prefer millet, cakes and honeycombs.

Birth not in a Temple as this is not the place to bind the soul to the body.

Temples are to be entered from the right hand and exited from the left hand, as the right is oddly divine while the left is evenly the symbol of dissolution.

(Othodox cross from right to left while Catholic cross from left to right.)

Pythagoras was known for the miracles he performed: infallible prediction of earthquakes, rapid expulsion of pestilence, instantaneous cessation of hail, tranquilization of seas and rivers so followers might pass safely.

Live lucidly in the transcendent harmony of Pythagorian natural order.

331   Alexander III of Macedonia conquers Egypt.

Oracle of Siwa Oasis in the Libyan desert pronounces him Son of Aten.

The Mediterranean is transformed into essentially one Hellenized culture.

304   Ptolemy I Soter assigns the Alexandrian Hebrews two of five districts of the city to enable them to keep their Hebrew Law pure of cult influences.

The Alexandrian Hebrews - Pharisees - enjoy political independence.

Hebrew mystics synthesize Hebrew and Hellenistic mythology in Alexandria.

Two Hebrew sections of Alexandria develop different mythologies.

The two schools of thought synthesized different cultural myths.

Hasmoeneon Dynasty Sadducees adopt a modified cosmopolitan Hellenistic worldview as the golden capstone of their esoteric ruling paradigm.

The Pharisee (Pharaoh Seed) cling to pre-Maccabean Hebrew values.

The meaning of the term 'Gnosis' has evolved over time.

Gnosis is simply knowing reality for what reality truly is.

All Gnostic Mystery traditions have common metaphysical themes.

That which stands in common among the Gnostic Mystery traditions:

Gnosis is the Way to the Redemption of the Eternal Soul.

A Gnostic has observed aspects of reality that others have not bothered to.

A Gnostic has peeled away enough hyperreal cultural overlays to 'see'.

The single most important element of Gnostic Mystery philosophy is not to accept anything as real except that of which there is absolute certainty.

In contrast agnostics cling to preconceived notions and subscribe to fanciful ideologies which are used as filters through which reality is distorted.

order versus chaos

The Essenes, a Hebrew Gnostic Mystery cult, collects the Dead Sea Scrolls while inhabiting the settlement at Qumran and recording local events.

After the Hebrews were dislocated to Babylon, the notion of a Savior arose.

This foreshadowed the rise, the fall and the rebirth of the Zaddikim.

Zaddikim myth states human intellectual advances came from the Hebrews through the Babylonian Talmud sharing the knowledge of Moshe Rabbenu.

Alexanderian mythweavers synthesized the religious/mythological history of Egypt, Ugarit and Babylon as Akhenaten did earlier in Eygpt, Hamurabbi had done recently in the Levant and Constantine did later in Rome.

In combining Gnostic Mysteries with Hebrew allegory by using narrative style of Herodotus the Alexandrian Hebrews may not have recognized the depth of the ponerological elements introduced into Hebrew tradition.

"Christian Gnosticism is simply a secondary version of the older Gnosticism which attached itself to the emergent Christian sect and appropriated for itself the image of Jesus Christ." - Birger Pearson

Philo of Alexandria, known as "the Pythagorean," described the Essenes and the Therapeutae as two branches of a single school of mystery philosophy.

The Hebrew historian, Josephus, suggests the Essenes were Pythagoreans.

Honoring Moshe Rabbenu they also followed the ancient philosopher, Pythagoras whose disciples set up Serapeum throughout the World.

Philo used the allegory of Stoic philosophy and Hebrew exegesis in an attempt to fuse and harmonize Greek philosophy with Hebrew philosophy.

"Having mentioned the Essenes, selected for their admiration and adoption of a practical course of life, I will now proceed, in the regular order of my subject, to speak of those who have embraced the speculative life.

I will say what appears to me to be desirable and not draw any fictitious statements from my own head for the sake of improving appearances.

The greatest simplicity is found in adhering strictly to the truth itself.

I know well even the most eloquent men are careless in speaking.

Nevertheless we must make the endeavour and labor to attain to this virtue.

The greatness of this virtue in men is silenced by those who think it correct to suppress anything creditable outside customarily spoken tradition." - Philo of Alexandria, On the Contemplative Life of Supplicants

Philo came from a family with social connections to the priesthood in Judah, the Hasmonean, Herodian and the Julio-Claudian dynasties.

115 AD The Hebrew community of Alexandria is "extinguished" by Trajan's army during a revolt.

Within a fanatic sect a ponerological school of thought began to form.

The Zaddikim synthesized Hebrew tradition with Hellenism and Gnostic Mystery mythology to produce a distinctive variation on ancient thought forms using a ponerolgical approach with the intent of enslaving humanity.

Those familiar with ponerology recognize the work of social engineers.

Elements present in Alexanderian Hebrew "historical scripture" included:

- ponerological aspects of Hellenized state religion of the Egyptians;

- emotion inspiring psychological tactics of the Gnostic Mystery traditions;

- a psychopathic manner of rewriting history after the model of Herodotus.

Saul of Tarsus overlays the Gnostic Mystery of Christ with the Sadducee thought system and the result comes to be known as Pauline Christianity.

Saul of Tarsus chose a recently executed Tannaim, Defiant Jesus.

Saul of Tarsus synthesizes:

the works of Plato (Timaeus);

the Hebrew scriptures of the Pharisees;

the Tzaddik myths of Sadducees of the Hasmonian dynasty;

wide spread mystery schools myth of a Dying and Resurrecting Chrestus.

284 AD   Emperor Diocletian declares himself Jupiter Optimus Maximus Soter, the Father of Rome.

This is the first State religion of Imperial Rome.

312   Flavius Valerius Aurelius Constantinus Augustus wins the decisive battle and declares himself a follower of Christian Mystery of Christ.

313   Freedom of Religion rescripting Edict issued.

325   Hosius of Córdoba calls for a Synod to take place in Nicaea.

Hosius of Córdoba, also known as Osius or Ossius, is a prominent advocate for Homoousion (Gnostic) Christianity in the Arian controversy.

Two opposing theological factions wrestle for control from before the Council of Nicaea in 325 until after Council of Constantinople in 381.

The most important of these controversies concerned the substantial relationship between God the Father and God as the Son.

"Three hundred years after Jesus' crucifixion, there was a major theological fight that lasted for fifty plus years over whether Jesus was God.

The chief combatants were Arius, a priest at the Church of Baucalis in Alexandria, Egypt and Athanasius, Bishop of Alexandria.

Other players in this theological drama include Constantine, the first Christian emperor of the Roman Empire, plus numerous bishops including Hosius of Cordova, Eusebius of Caesarea and Eusebius of Nicomedia.

At this point in church history, all the bishops were considered equal, but Athanasius was called "Papa" – or Pope – in other words, he was THE most influential bishop, especially among the other eastern bishops." - Ed Taylor

Eusebius of Caesarea pens the Church History of Eusebius which seeks to record the suffering of Christians under Roman rule up until this time.

Lactantius cited Nero as the first persecutor of Christians.

According to Tacitus Nero shifted blame for the Great Fire of Rome onto the Christians, had them covered in wild beast skins and torn apart by dogs.

Hosius of Cordova guides the content of public utterances.

Hosius is chosen to investigate the charges against Arius.

Arius questioned the sermon in which Alexander said that "the Son is equal with the Father, and of the same substance with God who begat him."

Arius accused Alexander of Sabellianism, a heresy asserting that God and Jesus were aspects of the same undivided reality.

The merging of Father and Son implies the Son is not really human.

Alexander, Bishop of Alexandria, and his chief deacon assistant, Athanasius, argue Christ is not of a like substance to God, but the same substance.

Arius position is if Jesus is God, how can he be virtuous if he did not have the power to choose between good and evil?

The Good News of the Gospels, according to Arius, is that every living being ever springing into life on Earth is in actuality a son or daughter of Creation.

Sons and daughters of the Creator and Sustainer need no intercessors !

364 to 375

Gnostic Christian Emperor Valentinian the Great rules from Milan.

395   Roman citizens are being forcefully shown it is necessary to pretend to believe whatever Roman Catholic Emperor Theodosius I declares true.

Imperial Roman Catholic intolerance of other belief systems is crucial to its success and necessary in the eyes of Athanasius follower Pope Damasus I.

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