Theodore "Teddy" Roosevelt Jr.
"I wish very much that
the wrong people could be
prevented entirely from breeding; and when
the evil nature of these
people is sufficiently flagrant, this should be done. Criminals should be
sterilized and feebleminded persons forbidden to leave offspring behind them.
The emphasis should be laid on getting desirable people to breed."- Theodore
Roosevelt, "Twisted Eugenics," The Works of Theodore
As a former great chief at Washington I was
admitted to the sacred room, or one-roomed house, the kiva, in which the chosen
snake priests had for a fortnight been getting ready for the sacred dance.
Very few white men have been thus admitted, and never unless it is
known that they will treat with courtesy and respect what the
the house, which was sunk in the rock, was through a hole in the roof, down a
ladder across whose top hung a cord from which fluttered three eagle plumes and
dangled three small animal skins. Below was a room perhaps fifteen feet by
One end of it, perhaps a third of its length, was raised a
foot above the rest, and the ladder led down to this raised part. Against the
rear wall of this raised part or dais lay thirty odd rattlesnakes, most of them
in a twined heap in one corner, but a dozen by themselves
scattered along the wall.
There was also a pot
containing several striped ribbon-snakes, too lively to be left at large. Eight
or ten priests, some old,
some young, sat on the floor in the lower and larger two-thirds of the room,
and greeted me with grave courtesy; they spread a blanket on the edge of the
dais, and I sat down, with my back to the
snakes and about eight feet from
them; a little behind and to one side of me sat a priest with a category of fan
or brush made of two or three wing-plumes of an eagle, who kept quiet guard
over his serpent wards.
the farther end of the room was the altar; the crude image of a
coyote was painted on the floor, and on the four sides of this coyote picture
were paintings of snakes; on three
sides it was hemmed in by lightning sticks, or thunder sticks, standing upright
in little clay cups, and on the fourth side by eagle plumes held similarly
Some of the priests were smoking-for pleasure, not
ceremonially-and they were working at parts of the ceremonial dress. One had a
cast rattlesnake skin which he was chewing, to limber it up, just as Sioux
squaws used to chew buckskin. Another was fixing a leather apron with pendent
thongs; he stood up and tried it on. All were scantily clad, in breech-clouts
or short kilts or loin flaps; their naked, copper-red bodies, lithe and sinewy,
shone, and each had been splashed in two or three places with a blotch or
streak of white paint.
One spoke English and
translated freely; I
was careful not to betray too much curiosity or
touch on any matter which they might
be reluctant to discuss. The snakes behind me
never rattled or showed any signs of anger;
the translator volunteered the remark that they were peaceable because they had
been given medicine-whatever that might mean, supposing the statement to be
true according to the sense in which the words are accepted by plains men. But
several of them were active in the sluggish rattlesnake fashion.
glided sinuously toward me; when he was a yard away, I pointed him out to the
watcher with the eagle feathers; the watcher quietly extended the feathers and
stroked and pushed the snake's
head back, until it finally turned and crawled back to the wall. Half a dozen
times different snakes thus
crawled out toward me and were turned back, without their ever displaying a
symptom of irritation. One snake got past the watcher and moved slowly past me
about six inches away, whereupon the priest on my left leaned across me and
checked its advance by throwing pinches of
dust in its face until the
watcher turned round with his feather sceptre.
Every move was made
without hurry and with quiet unconcern; neither
snake nor man, at any time, showed
a trace of worry or
anger; all, human beings and reptiles, were
in an atmosphere of quiet peacefulness. When I rose to say good-by, I thanked
my hosts for their courtesy; they were pleased, and two or
three shook hands with me.
On the afternoon of the following day
the antelope priests-the men of the antelope
clan-held their dance. The
snake priests took part. It
was held in the middle of Walpi village, round a big, rugged column of rock, a
dozen feet high, which juts out of the smooth surface. The antelope-dancers came in first, clad in
kilts, with fox skins behind; otherwise naked, painted with white splashes and
streaks, and their hair washed with the juice of the yucca root. Their leader's
kilt was white; he wore a garland and anklets of cottonwood leaves, and
sprinkled water from a sacred vessel to the four corners of heaven.
Another leader carried the sacred bow and a bull-roarer, and they moved
to its loud moaning sound. The snake
priestess' were similarly clad, but their kirtles were of leather; eagle
plumes were in their long hair, and under their knees they carried rattles made
of tortoise-shell. In two lines they danced
opposite each other, keeping time to
the rhythm of their monotonous chanting.
The idea that our natural
resources were inexhaustible still exists.
Even though there is as yet
no real knowledge of their extent and condition.
The relation of the
conservation of natural resources to the problems of American welfare and
American efficiency had not
yet dawned on the public consciousness.
The reclamation of arid
public lands in the West was still a matter for private enterprise alone; and
our magnificent river system, with its superb possibilities for public
usefulness, was dealt with by the American government not as a unit, but as
a disconnected series of
pork-barrel problems, whose only real interest was in their effect on the
reelection or defeat of a Congressman here and there-a theory which, I regret
to say, still obtains.
idea that the president is the steward of the public welfare was first
formulated and given practical effect in the Forest Service by its law officer,
The laws were often insufficient, and it became
well-nigh impossible to get them amended in the public interest when once the
representatives of privilege in Congress grasped the fact that I would sign no
amendment that contained anything not in the public interest.
necessary to use what law was already in existence, and then further to
supplement it by presidential action.
The practice of examining every
claim to public land before
passing it into private ownership offers a good example of the policy in
This practice, which has since become general, was first
applied in the American Forests.
Enormous areas of valuable public
timberland were thereby saved from fraudulent
acquisition; more than
250,000 acres were thus saved in a single case.
Even more important was
the taking of steps to preserve from destruction beautiful and wonderful wild
creatures whose existence was threatened by greed and wantonness.
During the seven
and a half years closing on March 4, 1909, more was accomplished for the
protection of wild life in America
than during all the previous years, excepting only the creation of the
Yellowstone National Park.
The record includes the creation of five
National Parks-Crater Lake, Oregon; Wind Cave, South Dakota; Platt, Oklahoma;
Sully Hill, North Dakota, and Mesa Verde, Colorado; four big animal refuges in
Oklahoma, Arizona, Montana, and Washington; fifty-one bird reservations; and
the enactment of laws for the protection of wild life in Alaska, the
District of Columbia, and on National bird reserves.
measures may be briefly enumerated
The enactment of the first game
laws for the Territory of Alaska in 1902 and 1908, resulting in the
regulation of the
export of heads and trophies of big animals and putting an end to the slaughter
of deer for hides along the southern coast of the Territory.
1902 Appropriation for
the preservation of buffalo and
the establishment in the Yellowstone National Park.
1904 Roosevelt Corollary to the Monroe
Doctrine states that the US will intervene as a last resort to ensure that
other nations in the Western Hemisphere fulfilled their obligations to
international creditors, and did not violate the rights of the US or invite
foreign aggression to the detriment of the entire body of American
1905 Wichita Game Preserves forged, the
first of the National animal preserve.
Roosevelt cuts all relations with
Korea, turns the American
legation in Seoul over to the Japanese
military, deletes the word "Korea" from the State Department Record of
Foreign Relations and places it under the heading of "Japan." During the forty
year occupation Koreans are forbidden to speak their language. This is in
exchange for Japanese acceptance of the continuing US occupation of the
Grand Canyon Game Preserve of
Arizona comprising 1,492,928 acres established.
National Monuments Act
passes to preserve a number of objects of scientific interest, and be wildlife
refuges, for all time include: Muir Woods, Pinnacles National Monument in
California, and the Mount Olympus National Monument, Washington, which also
form important refuges for animals.
1907 12,000 acres of Wichita Game Preserves are enclosed with
a woven wire fence for the reception of
the herd of fifteen buffalo
donated by the New York Zoological Society.
The passage of the Act of May
23, 1908, providing for the establishment of the National Bison Range in
Montana. This range comprises about 18,000 acres of land formerly in the
Flathead Indian Reservation, on which is now established a herd of eighty
buffalo, a nucleus of which was donated to America by the American Bison
The issue of the
Order protecting birds on the
Niobrara Military Reservation, Nebraska, in 1908, making this entire
reservation in effect a bird reservation.
The establishment by
Executive Order between
March 14, 1903, and March 4, 1909, of fifty-one National Bird Reservations
distributed in seventeen States and Territories from Puerto Rico to Hawaii and
Alaska. The creation of these reservations at once placed American in the front
rank in the world work of bird protection. Among these reservations
are the celebrated Pelican Island rookery in Indian River, Florida; the
Mosquito Inlet Reservation, Florida, the northernmost home of the manatee; the
extensive marshes bordering Klamath and Malhuer Lakes in Oregon, formerly the
scene of slaughter of ducks for market and ruthless destruction of plume birds
for the millinery trade; the Tortugas Key, Florida, where, in connection with
Institute, experiments have been
made on the homing instinct of birds; and the great bird colonies on Laysan
and sister islets in Hawaii, some of the greatest colonies of sea birds on
"To announce that there must be no
criticism of the president, or
that we are to stand by the president, right or wrong, is not only unpatriotic
and servile, but is morally
treasonable to the American people."
"The nation behaves well if it treats the natural
resources as assets which it must turn over to the
increased, and not impaired, in value."
This web site is not a commercial web site and
is presented for educational purposes only.
This website defines a new
perspective with which to engage reality to which its author adheres. The
author feels that the falsification of reality outside personal experience has
forged a populace unable to discern propaganda from reality and that this has
been done purposefully by an international corporate cartel through their
agents who wish to foist a corrupt version of reality on the human race.
Religious intolerance occurs when any group refuses to tolerate religious
practices, religious beliefs or persons due to their religious ideology. This
web site marks the founding of a system of philosophy named The Truth of the
Way of the Lumière Infinie - a rational gnostic mystery religion based
on reason which requires no leap of faith, accepts no tithes, has no supreme
leader, no church buildings and in which each and every individual is
encouraged to develop a personal relation with the Creator and Sustainer
through the pursuit of the knowledge of reality in the hope of curing the
spiritual corruption that has enveloped the human spirit. The tenets of The
Truth of the Way of the Lumière Infinie are spelled out in detail on
this web site by the author. Violent acts against individuals due to their
religious beliefs in America is considered a "hate crime."
This web site
in no way condones violence. To the contrary the intent here is to reduce the
violence that is already occurring due to the international corporate cartels
desire to control the human race. The international corporate cartel already
controls the world economic system, corporate media worldwide, the global
industrial military entertainment complex and is responsible for the collapse
of morals, the elevation of self-centered behavior and the destruction of
global ecosystems. Civilization is based on cooperation. Cooperation does not
occur at the point of a gun.
American social mores and values have
declined precipitously over the last century as the corrupt international
cartel has garnered more and more power. This power rests in the ability to
deceive the populace in general through corporate media by pressing emotional
buttons which have been preprogrammed into the population through prior
corporate media psychological operations. The results have been the destruction
of the family and the destruction of social structures that do not adhere to
the corrupt international elites vision of a perfect world. Through distraction
and coercion the direction of thought of the bulk of the population has been
directed toward solutions proposed by the corrupt international elite that
further consolidates their power and which further their purposes.
views and opinions presented on this web site are the views and opinions of
individual human men and women that, through their writings, showed the
capacity for intelligent, reasonable, rational, insightful and unpopular
thought. All factual information presented on this web site is believed to be
true and accurate and is presented as originally presented in print media which
may or may not have originally presented the facts truthfully. Opinion and
thoughts have been adapted, edited, corrected, redacted, combined, added to,
re-edited and re-corrected as nearly all opinion and thought has been
throughout time but has been done so in the spirit of the original writer with
the intent of making his or her thoughts and opinions clearer and relevant to
the reader in the present time.
Fair Use Notice
This site may contain copyrighted material the use of which has
not always been specifically authorized by the copyright owner. We are making
such material available in our efforts to advance understanding of criminal
justice, human rights, political, economic, democratic, scientific, and
issues, etc. We believe this constitutes a 'fair use' of any such copyrighted
material as provided for in section 107 of the US Copyright Law. In accordance
with Title 17 U.S.C. Section 107, the material on this site is distributed
without profit to those who have expressed a prior interest in receiving the
included information for research and educational purposes. For more
information see: www.law.cornell.edu/uscode/17/107.shtml. If you wish to use
copyrighted material from this site for purposes of your own that go beyond
'fair use', you must obtain permission from the copyright owner.
© Lawrence Turner
All Rights Reserved