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The Pythagorean
understanding of Number ( ) is quite different from the predominate quantitative
understanding of today.
For the Pythagoreans
is a living, qualitative reality which must be approached in an experiential
manner.
In the Pythagorean Mysteries
is not to be used but discovered.
is now
used to represent quantity, but for Pythagoreans
is a universal principle, as real as light photons or sound
vibrations.
Modern physics has demonstrated
the numeric vibrational
frequency of electromagnetic energy - the wavelength - determines its
manifestation.
The
Monad or Unity is the principle of
.
"Unity is the principle of all things and the most dominant
of all that is: all things emanate from it and it emanates from
nothing.
If One represents the principle of Unity from which all things
arise then Two, the Dyad, represents Duality, the beginning of multiplicity,
the beginning of strife."
Early cosmogonies follow this standard pattern
which concludes when the Two reunite and generate life.
Pythagorian
Mysteries defined Logos as the numerical harmony.
Health was seen
as the perfect harmony of the elements of the body.
SKETCH OF THE
PROPHETIC
THEOLOGY OF NUMBERS
1 One,
Unity, is
the principle and the synthesis of
numbers; it is the
idea of God and of man; it is the alliance of
reason and of
faith.
2 Two, the Binary, is
the number of woman,
mate of man,
mother of life.
3 Three, the Ternary, is the
number of creation.
God creates Himself
eternally, and fills an incessant and infinite creation.
4
Four, the
Quaternary, is the number of square force.
5
Five, the Quinary is the number of
God united to
Goddess.
6 Six, the Senary, is the number of
initiation by
ordeal; it is the number of equilibrium, it is the
hieroglyph of the Knowledge of Good
and Evil.
7 Seven, the
Septenary, is the great biblical number. It is the key of the Creation in the
books of Moses and
the symbol of all
religion.
8
Eight, the Ogdoad, is the number of
action and reaction.
Each pair represents the male and female aspect of
one of four concepts, namely water, darkness, air and eternity .
Action produces reaction.
The universal law of
reality.
9 Nine is the hermit of the Tarot;
the number which refers to
prophets.
Prophets are
solitary, for it is their fate that none should ever hear them.
10
Ten is the absolute number of the
Kabbalah Qabbala, Qabba-la-h; also
written variously as Cabalah, Cabbala, Cabbalah, Kabala, Kabalah, Kabbala,
Qabala, Qabalah; the key of the Sefirot, the laws of 'light'.
Hokhmah
(wisdom); Binah (understanding); Daat (knowledge); Hesed (kindness); Din (justice); Tif'eret (beauty); Nezah (endurance); Hod (splendor); Yesod (foundation);
Shekhinah
(God's presence).
11 Eleven is the number of strife and martyrdom.
Every man who
fights for aspirations of the spirit has triumphed over the fears of the
reptilian brain.
12 Twelve is the cyclic number; it is
that of the universal Creed.
13 Thirteen is
the number of death and of
birth.
14 Fourteen is the
number of
fusion, association, and
universal unity.
15 Fifteen is the number of antagonism.
Christianity is split in two:
the civilizing
church, and the savage church.
16 Sixteen is the number of the
Temple.
The Temple contains
the spirit of intelligence
and compassion.
17 Seventeen is
the number of the
star; knowledge and
nurture.
18 Eighteen is the number of religious dogma,
all poetry and
all mystery.
19 Nineteen is
the number of
light.
It is the
existence of God proved by the very idea of God.
The affirmation of atheism is the
dogma of eternal night.
The affirmation of God is the
doctrine of Lumière Infinie!
adapted from ELIPHAS
LEVI
1978 Jimmy
Carter’s Director of the Office of Drug Abuse, Peter Bourne urged
Congress to modify the RICO Act to allow the DEA to confiscate assets without a
conviction.
Joseph
Robinette Biden Jr., a young Senator, realizes
law enforcement
agencies are not taking advantage of RICO in regards to the Drug
War.
He turns to the General Accounting Office and asks them to
produce a study on the potential uses of RICO for drug
enforcement.
1983 Senator Joe Biden introduces the
Comprehensive Forfeiture Act.
Federal agents given unlimited powers to
seize assets from private citizens.
1984
Comprehensive Crime Control Act starts "equitable sharing" program
allows law enforcement to retain
up to 80 percent of the assets seized.
2005
In rural East Texas, methamphetamine labs often operate unnoticed.
Misdemeanor drug charges in Smith County; 100 miles southeast of
Dallas, are as common as
drunk driving arrests according to DA Matt Bingham.
The Troup
police force sent just 2 felony drug cases to the DA's office.
Major
Mike Lusk, head of criminal investigations for the Smith County Sheriff's
Department, said Troup police sent a total of two drug evidence samples to
the Texas Department of Public Safety crime lab since 2000.
"We
do that much in an hour." - Major Mike Lusk
"It appears from the
current investigation that the problem is not with the Troup Police Department
prosecuting innocent
people, it is that they were not
prosecuting guilty people." -
Matt Bingham
"America contains 4% of the Earth's population and has
incarcerated 25% of all imprisoned people on Earth.
Twenty years ago
America spent $36 billion on police, courts and incarceration a year while
today it spends $167 billion.
The economic costs of a criminal justice
system that emphasizes punishment and incarceration
at the expense of rehabilitation and the potential for recovery are
unsustainable." - Joe Domanick, senior fellow in criminal justice at USC
Anneberg's Institute for Justice and Journalism.
"Since
1975 California criminal justice policy
has developed haphazardly, through laws passed by politicians whose chief goal
was to appear to be tougher
on crime than their opponents.
One
obstacle to reform in California
prisons is the California Correctional Peace Officers Association which
wields tremendous political power.
Even legislators who understand the
issues involved in
transforming the prison system have been unable to do what they need to do
because of the union's willingness to use dollars and
scare tactics against
reform-minded politicians." - Jeanne S. Woodford, California Department of
Corrections
1991
Maui police show up at the home of Frances and Joseph Lopes.
One
officer shows his badge and says, "Let’s go into the house, and we will
explain things to you."
Once he was inside, the explanation is simple:
"We’re taking the house." |
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