"There is no fixed
human nature that remains
identical regardless of time, place, and
human nature is in accordance
with self-knowledge and with insight into the
essences of things." - Giambattista
"As human beings we live in a tragically
ambiguous condition, but
as human beings we must assume responsibility for
Simone de Beauvoir
A member of the genus Homo, family Hominidae, order
Primates, class Mammalia, haveing a
human form characterized by erect
posture and an opposable thumb, especially a member of the only extant species,
Homo Sapiens, distinguished by a
highly developed brain, the capacity for abstract reasoning, and the ability to
communicate by means of organized
speech and record information in a variety of symbolic
Note: Exhibits unique
characteristics that distinguish it from the rest of the animal kingdom; first
and foremost being the use of symbology to convey non-tangible abstract thought
patterns and conceptual structures to others of its kind.
male human who may or may not belong to a
specific trade, profession, group, nationality, or other category, as in:
workman; spokesman; congressman
Adult males, in most existing human
social cultures, must bury their emotions.
Males are just as sensitive as females but due to social cultural conditions
males are typically not allowed to express their emotions. Males that do
express their emotions are looked upon as weak - unable to control their
emotions. Males that do not express emotions, or only anger, are looked upon as
strong in these social cultures.
An adult female human who may or may not
belong to a specific trade, profession, group, nationality, or other category,
as in: washerwoman; congresswoman; saleswoman
social cultures females are allowed to express their emotions.
can cry but a male that cries is seen as weak.
Females are easily
attracted to ornamentation.
This is understandable in the fact that
with animals, especially with birds, the females are attracted to the
ornamentation of their more brightly colored male companions.
If human social culture paralleled animal social
structures then you would expect the males to be the most highly ornamented.
And they were the first to wear high heels - horseback riders.
back in history we see that military men tend to be the most highly ornamented
individuals within a social culture, possibly with the exception of royalty or
the ruling class. Ornamentation has been used as a social culture status symbol
throughout history across the face of the
Social status of
men and women in the global consumer culture is still judged by clothing - cut,
material, style and fashion.
It should be noted that in the global
consumer culture of today the female is typically the one that is the most
highly ornamented which is a reversal of the order seen in the
"People, even more than things, have to be
redeemed; never throw out
anyone." - Audrey Hepburn
humanAs a human:
have been given an animal body.
It will be the only one you get this
Many tools and resources are included with your
Personal experience is your first and most valuable
Personal experience will teach you Lessons of Life.
of Life are uniquely your own.
Lessons of Life will be presented in
various forms until you have learned.
Lessons of Life piercing the
Veil of Cognitive
Blindness may be painful.
Trust deep emotion as emotional
intelligence wells up from the catalog of your Life contained within the
Lessons of Life.
When you have learned a Life Lesson, you can go on to
the next Life Lesson.
To avoid obstacles, pits and deadends that you do
not have physical experience with learn to use
the human intellect.
the human intellect to decipher the
symbols left by the experience of an other to avoid deadends, obstacles and
pits that other's have fallen
there is a direct physical threat 'there' is not better than
Human beings have abilities other mammals do not
share. Perhaps the foremost overriding ability
is recognizing our ultimate physical demise.
This takes us out of the moment, out of
unity consciousness and into pondering our future.
We remember the
Creator kicked us out of the Garden of Eden when we recognized differentiation
and entered duality under the spell of magical consciousness.
beings have the ability to understand and mimic the emotions of an other human
being simply due to the mirror neuron empathy
circuits hardwired into our bicameral brains
through which we learn socialization skills and basic movement.
beings, jointly, have the ability to transform the natural
environment for purposes
benificial for life or detrimental to life through technology.
the most astounding ability that seems to be misundertsood although nearly
universal is the the ability to thoroughly convince ourselves of the
existence of a false reality other than the physical one that actually
Delusion is necessary at some
level in certain ways at different times to emotionally continue to
"What gets us through life is just the right amount of
delusion - enough to fool us into feeling
relatively good about ourselves but not so much as to exceed our own
credulity. Healthy people can be deluded
into greater happiness when granted the mere illusion of control over their
environment. Learning how
to delude ourselves may be a key to
mental health." -
"The human being who can do without Brahma and
makes no effort to realize Brahma is not a human being at all; while if he were
able to understand Brahma, then that would not be Brahma. The authentic human
being, then, is one who is never free from striving, who turns restlessly and
endlessly about the light of the majesty of Brahma." - Rumi
"A human society would never willingly harm nature.
This is away of saying that violence is not a part of
human nature. Obviously, human
beings are quite capable of violence, but that does not mean that violence is
our destiny. The Barbaric Heart is not a
reflection of some innate disposition in humans. It is a primitive ethic.
The assumption that violence is our nature
turns fatalism into an excuse for more violence. Actually, the truth is
even more disturbing. The problem is not with our
nature; it is with our spirit. As Tolstoy defined it, religious spirit is
the "principle by which a people lives." - Curtis White "Nature in its infinite complexity is ever
growing to a new development. Each successive result becomes the parent of an
additional influence, destined in some degree to modify all
future results. No fresh thread enters into the
texture of that endless web, woven in "the roaring loom of time" but what more
or less alters the pattern. It has been so from the beginning. As we turn over
the leaves of the Earth's primeval history - as we
hieroglyphics in which are recorded the events of the unknown past, we find
this same ever beginning, never ceasing change. We see it alike in the
organic and the inorganic - in the decompositions
and recombinations of matter, and in the
constantly varying forms of animal and vegetable life. Old formations are worn
down; new ones are deposited. Forests and
bogs become coal basins; and the now igneous rock was once sedimentary. With an
altering atmosphere, and a decreasing temperature,
land and sea perpetually bring forth
fresh races of insects, plants, and animals. All things are metamorphosed;
infusorial shells into chalk and flint,
sand into stone, stone into
gravel. Strata get contorted; seas fill up;
lands are alternately upheaved and sunk. Where once rolled a fathomless
ocean, now tower the snow-covered
peaks of a wide-spread, richly-clothed
country, teeming with existence; and where a vast continent once stretched,
there remain but a few lonely coral
islets to mark the graves of its submerged
mountains. Thus also is it with systems, as well as with worlds. Orbits vary in
their forms, axes in their inclinations, suns in their brightness. Fixed only
in name, the stars are incessantly changing
their relationships to each other. New ones from time to time suddenly appear,
increase and wane; whilst the members of each nebulasuns, planets, and their satellites, sweep for
ever onwards into unexplored infinity.
indeed would it be, if, in the midst of this universal mutation, man alone were
constant, unchangeable. But it is not so. He also obeys the
law of indefinite variation. His circumstances are
ever altering; and he is ever adapting
himself to them. Between the naked houseless savage, and the Shakspeares and
Newtons of a civilized state, lie unnumbered degrees of difference. The
contrasts of races in form, colour, and feature,
are not greater than the contrasts in their moral and
intellectual qualities. That
superiority of sight which enables a Bushman to see further with the
naked eye than a European with a telescope, is
fully paralleled by the European's intellectual vision. Every age, every nation, every climate, exhibits
a modified form of humanity; and in all times, and amongst all peoples, a
greater or less amount of change is going on.
There cannot indeed be
a more astounding instance of the tenacity with which men will cling to an
opinion in spite of an overwhelming mass
of adverse evidence, than is shown in this
prevalent belief that human
nature is uniform. One would have thought it
impossible to use eyes or ears without learning that mankind vary
indefinitely, in instincts, in morals, in
opinions, in tastes, in rationality, in everything. Even a stroll through the
nearest museum would show that some law of modification was at work. Mark the
grotesque frescos of the Egyptians, or the shadowless
drawings of the Chinese. Does the contrast between these and the works of
European artists indicate no difference in the perceptive powers of the
races? Compare the sculptures of Athens with
those of Hindostan or
Mexico. Is not a greater sense of
beauty implied by the one than the others? But, passing to the more significant
facts supplied by historians and travellers, what are we to think on reading
that the Greeks and
Romans had a deity to sanction and
patronise every conceivable iniquity? or when we hear of
Polynesian tribes who believe
that their gods feed upon the souls of the departed? Surely the characters
indicated by such conceptions of Divinity
differ somewhat from ours!
In what regard can it be asserted that
human nature is always the same? Is it in
rationality? Is it in justice? Is it in honesty? Is it in want of mercy? Is it in
vindictiveness? Where now is the sameness? It is not in actions as we see. Is
it then in manners and opinions? Certainly not.
nominally held the creed professed by ourselves, the Borderer was most zealous
at his prayers when going on a foray; saints' names were battle cries; bishops
led on their retainers to fight; and the highest
piety was in the slaying of
Saracens. Must not our natures have changed
somewhat, when we translate this same
religion into peace, into philanthropic effort of all kinds, into missionary
enterprise, into advocacy
of temperance, into inquiries about "labour and the poor"? Does the agitation
for the abolition of death punishment
indicate no revolution in men's feelings since the days when Cromwell's body was
exhumed, and his head stuck on Temple Barthe days when criminals were
drawn and quartered as well as hungthe days when church-doors were
covered with the skins of men who had committed sacrilege? (Good way to reduce
it is absurd to argue the matter. The very assertors of this fixedness of
human nature tacitly disown
their belief in it. They constantly stultify themselves by remarks on
differences of national character, on peculiarities in their friends'
dispositions, and on their own special tastes
and feelings. Admissions thus accidentally made
quite invalidate their dogma. To the man of any insight, the mere fact that he
himself changes with circumstances, from day to day, and from year to year, in
sentiments, capacities, and desires, is sufficient to show that humanity is
indefinitely variable." - Herbert Spencer
human shapes could be made out in the distance, flitting indistinctly against
the gloomy border of the forest, and near
the river two bronze figures leaning on tall
spears stood in the sunlight under
fantastic head-dresses of spotted skins, warlike and still in statuesque
And from right to left along the lighted shore moved
a wild and gorgeous apparition of a
She walked with measured steps,
draped in striped and fringed cloths, treading the earth proudly with a slight
jingle and flash of barbarous ornaments.
She carried her head high, her hair was
done in the shape of a helmet, she had brass leggings to the knees, brass wire
gauntlets to the elbow, a crimson spot on her tawny cheek, innumerable
necklaces of glass beads on her neck, bizarre things, charms, gifts of
witch-men, that hung about her, glittered and trembled at every step.
She must have had the value of several
elephant tusks upon her.
was savage and superb, wild-eyed and magnificent; there was
something ominous and stately in her
And in the hush that had fallen suddenly upon
the whole sorrowful land, the immense
wilderness, the colossal body of the fecund and
mysterious life seemed to look at
her, pensive, as though it had been looking at the image of its own tenebrous
and passionate soul. " - Joseph Conrad
This web site is not a commercial web site and
is presented for educational purposes only.
This website defines a
new perspective with which to engage reality to which its author adheres. The
author feels that the falsification of reality outside personal experience has
created a populace unable to discern propaganda from reality and that this has
been done purposefully by an international corporate cartel through their
agents who wish to foist a corrupt version of reality on the human race.
Religious intolerance occurs when any group refuses to tolerate religious
practices, religious beliefs or persons due to their religious ideology. This
web site marks the founding of a system of philosophy named The Truth of the
Way of Life - a rational gnostic mystery religion based on reason which
requires no leap of faith, accepts no tithes, has no supreme leader, no church
buildings and in which each and every individual is encouraged to develop a
personal relation with the Creator and Sustainer through the pursuit of the
knowledge of reality in the hope of curing the spiritual corruption that has
enveloped the human spirit. The tenets of The Truth of the Way of Life are
spelled out in detail on this web site by the author. Violent acts against
individuals due to their religious beliefs in America is considered a "hate
This web site in no way condones violence. To the contrary the
intent here is to reduce the violence that is already occurring due to the
international corporate cartels desire to control the human race. The
international corporate cartel already controls the world economic system,
corporate media worldwide, the global industrial military entertainment complex
and is responsible for the collapse of morals, the elevation of self-centered
behavior and the destruction of global ecosystems. Civilization is based on
cooperation. Cooperation does not occur at the point of a gun.
social mores and values have declined precipitously over the last century as
the corrupt international cartel has garnered more and more power. This power
rests in the ability to deceive the populace in general through corporate media
by pressing emotional buttons which have been preprogrammed into the population
through prior corporate media psychological operations. The results have been
the destruction of the family and the destruction of social structures that do
not adhere to the corrupt international elites vision of
a perfect world. Through distraction and
coercion the direction of thought of the bulk of the population has been
directed toward solutions proposed by the corrupt international elite that
further consolidates their power and which further their purposes.
views and opinions presented on this web site are the views and opinions of
individual human men and women that, through their writings, showed the
capacity for intelligent, reasonable, rational, insightful and unpopular
thought. All factual information presented on this web site is believed to be
true and accurate and is presented as originally presented in print media which
may or may not have originally presented the facts truthfully. Opinion and
thoughts have been adapted, edited, corrected, redacted, combined, added to,
re-edited and re-corrected as nearly all opinion and thought has been
throughout time but has been done so in the spirit of the original writer with
the intent of making his or her thoughts and opinions clearer and relevant to
the reader in the present time.
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© Lawrence Turner
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