Vedanta

The Sun, the flowers, the sandal tree, the fruit-bearing trees, the cows, the Ganga - all teach practical Vedanta to the world.

They live to serve humanity in a disinterested spirit.

Sun radiates its light alike over a cottage of a peasant and a palace of a king .

The flowers waft their fragrance to all without expecting anything.

The cool, refreshing waters of the Ganga are drunk by all.

The sandal tree wafts its aroma even to the man who cuts it with an axe.

The fruit-bearing trees behave in the same manner.

They please the gardener who nourished them and the man who cuts them.

Cows live to nourish babies, the children, the invalids and the convalescents.

Vedanta is very practical.

It does not preach an impossible ideal.

But you must have perfect faith in yourself first.

There is neither birth nor death.

You are your Eternal Soul.

māyā deludes you into accepting hyperreality.

You foolishly identify your Eternal Soul with the perishable material body.

You foolishly imagine that you are subject to the cycle of birth and death.

Free yourself from the clutches of māyā!

Sri Sankara, the great proponent of Advaita philosophy has said that the world is an illusion and the goal of man is to find the noumenon behind the Veil of Cognitive Blindness.

Plato and many other Western philosophers noted the world is mere appearance and the noumenon is the only solid Reality.

The oversoul of the Western philosophers is the Brahman of the Upanishads - the Atman of the Vedantins.

The Supreme Soul, the Paramatman, supports the individual soul , a spark, of the 'Oversoul.'

The 'Oversoul' is the 'substance' of Spinoza or the 'thing in itself' of Kant.

The Essence of Vedanta has slowly seeped into the minds of Western philosophers and they have accepted the existence of Eternal Soul which is distinct from body and mind.

charoit driver speaks

Veda Vyasa

Hindus traditionally hold that Vyasa categorised the primordial single Veda into four.

Hence, Veda Vyasa, or "Splitter of the Vedas," the splitting being a feat that allowed people to understand the divine knowledge of the Veda.

The word vyasa means split, differentiate, or describe.

Vyasa appears for the first time as the compiler of, and an important character, in the Maha-bha-rata.

It is said that, he was the expansion of Lord Vishnu Himself who came in Dwaparyuga to make all the Vedic knowledge available in written form which was only available in Sound form at that time.

Vyasa's Jaya, the core of Mahaābhaārata is structured in the form of a dialogue between Dhritarashtra and Sanjaya, his advisor and chariot driver.

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