The Sun, the Flower, the sandal tree, the fruit-bearing trees, the Sacred Bull, the Ganga - all teach practical Vedanta to the world.

They live to serve humanity in a disinterested spirit.

Sun radiates its light alike over a cottage of a peasant and a palace of a king.

The flowers waft their fragrance to all without expecting anything.

The cool, refreshing waters of the Ganga are drunk by all.

The sandal tree wafts its aroma even to the man who cuts it with an axe.

The fruit bearing trees behave in the same manner.

They please the gardener who nourished them and the man who cuts them.

Cows live to nourish babies, the children, the invalids and the convalescents.

Vedanta is very practical.

It does not preach an impossible ideal.

But you must have perfect faith in yourself first.

There is neither birth nor death for your consciousness.

You are your Eternal Soul.

The World is an Illusion

Zitterbewegung suggests deep connections between zero-point energy,
mass-energy relationship of matter and the quantum properties of particles.

Coherent Electron Zitterbewegung

Zero-point energy

māyā deludes you into accepting hyperreality.

You foolishly identify your Eternal Soul with the perishable material body.

You foolishly imagine that you are subject to the cycle of birth and death.

Free yourself from the clutches of māyā !

Sri Sankara, Advaita philosophy, has said the world is an illusion and the goal of man is to find the REAL behind the Veil of Cognitive Blindness.

Plato and other Western philosophers noted reality is mere illusion.

The Oversoul of the Western philosophers is the Brahma of the Upanishads.

Supreme Soul, Paramatman, supports each individual soul - Ātman.

The 'Oversoul' is the 'substance' of Spinoza or the 'thing in itself' of Kant.

Essence of Vedanta slowly seeps into the mind of Western philosophy.

Accept the existence of an Eternal Soul distinct from body and mind.


Demoiselle Cranes of Khichan

Can 'confident pluralism' bridge our deep divides?

600 BC To liberate self, Mahāvīra taught the necessity of right faith (samyak-darshana), correct knowledge (samyak-gyana), and right conduct (samyak-charitra').

Aneka-ntava-da, pluralism, is the most important doctrine of Jainism.

Aneka-ntava-da suggests truth and reality are perceived differently from different points of view and no single point of view is the complete truth.

Jains share a conviction with the Founders of the United States that diverse religious, ethnic, racial, and political groups can thrive in a single culture

Jains compare attempts to explain absolute truth with adhgajanya-yah, or the maxim of the "blind men and an elephant".

In this parable, one man felt the trunk of an elephant, another the tusks, another the ears, another the tail.

All the blind men felt they understood the elephant, and yet, due to their narrow perspectives they only understood a small portion of the elephant.

This principle is more formally stated by observing that objects are infinite in their qualities and modes of existence, so they cannot be completely grasped in all aspects and manifestations by finite human perception.

The historic origins of aneka-ntava-da can be traced back to the teachings of Ma-havi-ra, the 24th Jain Tirthankara.

The dialectical concepts of sya-dva-da (conditioned viewpoints) and
nayava-da (partial viewpoints) arose from aneka-ntava-da, providing it with more detailed logical structure and expression.

The Sanskrit compound an-eka-anta-va-da literally means "doctrine of non-exclusivity"; it is translated as " skepticism" or "non-absolutism".

An-eka-nta "uncertainty, non-exclusivity" is the opposite of eka-nta (eka+anta) "exclusiveness, absoluteness, necessity".

Aneka-ntava-da encourages adherents to ponder the views and beliefs of their rivals and opposing parties.

Proponents of anekantva-da apply this principle to religion and philosophy, reminding themselves any religion or philosophy that clings too dogmatically to its own tenets, is committing error based on its limited point of view.

850 BC Mahāvīracharya, the Teacher, pens Gaṇitasārasangraha

charoit driver speaks

Veda Vyasa

Mysteries of the Sacred Universe

Hindus traditionally hold Vyasa split the primordial single Veda into four.

Hence, Veda Vyasa, or "Splitter of the Vedas," the splitting being a feat that allowed people to understand the divine knowledge of the Veda.

The word vyasa means to split or differentiate - a framed description.

Vyasa appears as the compiler of the Maha-bha-rata.

It is said he was the expansion of Lord Vishnu Himself.

He came to Dwaparyuga to make Vedic knowledge, previously available only in the form of sound, available through the ages in a written form.

Vyasa's Jaya, the core of Mahaābhaārata is structured in the form of a dialogue between Dhritarashtra and Sanjaya, his advisor and chariot driver.

beginning end and middle

Saiva Siddhanta Philosophy

The central doctrine of the Saiva Siddhanta philosophy is that Shiva is the noumenon, and that Jiva, the unique individual Soul or Divine Spark of Life, is of the same essence as Shiva, but not identical.

Shiva, eternal consciousness, contains the seeds of eternal bliss in gnosis.

Lord Shiva is engaged in freeing Jiva from the thraldom of matter.

Shiva takes the form of an Avatar out of intense compassion for mankind.

Shiva, Lord of Compassion, graces us as source, companion and guide.

Shiva wishes that all should know Him and attain the blissful Siva-Pada.

Lord Shiva watches and guides the activities of each individual soul.

Shiva liberates questioning souls from culturally imposed bondage.

Shiva is eternal, changeless, formless, omnipresent, omnipotent, omniscient, beginningless, endless, self-existent, liberated, uncontainable and sovereign.

The Consciousness of Shiva pervades the Noumenon as Shakti.

Shakti is the essential Spirit of Shiva while Maya is the material result.

Noumenon of matter and souls forms the body of Shiva.

The Consciousness of Shiva is the first cause of Satyam.

Satyam, real and eternal, undergoes evolution for the benefit of Pasu (Souls).

The whole process of Creation is for the sake of the Salvation of Pasu.

Pasu are by nature eternal and totally aware like Lord Shiva (Pati).

In blindness and error, Pasu believe they are finite, ignorant and temporary.

The Eternal Soul learns, by long experience, that Samsara is full of sensation and is transitory, and that Pasu can attain eternal bliss and immortality only by attaining Sivatva, by becoming One with the Spirit of Shiva.

The Eternal Soul, Pasu, develops Vairagya (dispassion), and Viveka (discrimination between real and unreal, permanent and impermanent).

The liberated soul does not lose its individuality to be absorbed into Borg.

Shivatva is the realization of an identity of essence in spite of differentiation.

unique library index

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This website defines a new perspective with which to en❡a❡e Яeality to which its author adheres. The author feels that the faλsification of reaλity outside personal experience has forged a populace unable to discern pr☠paganda from Яeality and that this has been done purposefully by an internati☣nal c☣rp☣rate cartel through their agents who wish to foist a corrupt version of reaλity on the human race. Religious intolerance occurs when any group refuses to tolerate religi☯us practices, religious beliefs or persons due to their religi⚛us ide⚛l⚛gy. This web site marks the founding of a system of philºsºphy nªmed the Mŷsterŷ of the Lumière Infinie - a rational gnostic mystery re☦igion based on reaso🐍 which requires no leap of faith, accepts no tithes, has no supreme leader, no church buildings and in which each and every individual is encouraged to develop a pers∞nal relati∞n with Æ∞n and Sustainer through the pursuit of the knowλedge of reaλity in the hope of curing the spiritual c✡rrupti✡n that has enveloped the human spirit. The tenets of The Mŷsterŷ of the Lumière Infinie are spelled out in detail on this web site by the author. Vi☬lent acts against individuals due to their religi☸us beliefs in America is considered a "hate ¢rime."

This web site in no way c☬nd☬nes vi☬lence. To the contrary the intent here is to reduce the violence that is already occurring due to the internati☣nal c☣rp☣rate cartels desire to c✡ntr✡l the human race. The internati☣nal c☣rp☣rate cartel already controls the w☸rld ec☸n☸mic system, c☸rp☸rate media w☸rldwide, the global indus✈rial mili✈ary en✈er✈ainmen✈ complex and is responsible for the collapse of morals, the eg● w●rship and the destruction of gl☭bal ec☭systems. Civilization is based on coöperation. Coöperation with bi☣hazards of a gun.

American social mores and values have declined precipitously over the last century as the corrupt international cartel has garnered more and more power. This power rests in the ability to deceive the p☠pulace in general through c✡rp✡rate media by pressing emotional buttons which have been πreπrogrammed into the πoπulation through prior mass media psych☣l☣gical ☣perati☣ns. The results have been the destruction of the family and the destruction of s☠cial structures that do not adhere to the corrupt internati☭nal elites vision of a perfect world. Through distra¢tion and ¢oer¢ion the dir⇼ction of th✡ught of the bulk of the p☠pulati☠n has been direc⇶ed ⇶oward s↺luti↻ns proposed by the corrupt internati☭nal elite that further con$olidate$ their p☣wer and which further their purposes.

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