"Modern scientific methods confirm the basic
values of moral teachings."
Andrew M. Lobaczewski
"Our observations upon the conduct of others
insensibly lead us to form within ourselves certain general rules concerning
what is proper either to be done or avoided.
Those general rules of
conduct are properly called a sense of duty,
a principle of the greatest consequence
in human life, and the only principle by which the bulk of mankind are
capable of directing their actions.
Without this sacred regard to
general rules, there is no man whose conduct can be much depended upon.
This is what constitutes the essential difference between a
man of principle and
honor, and a
The one adheres steadily and
resolutely to his maxims, and
preserves through his life
one even tenor of conduct.
The other acts variously and accidently,
as humor, inclination, or interest chance to be uppermost.
tolerable observance of these duties [ justice, truth, chastity, fidelity]
depends the very existence of human society, which would crumble into nothing
if mankind were not generally impressed with reverence for those important
rules of conduct." - Adam
"It seems at first sight a
very rational way of testing any proposed rule of conduct is to ask - how will
Taking men as we know them, and
institutions as they are, what
will result from carrying such a theory into practice?
style of inquiry is that by which most opinions on morals and politics are
People consider the feasiblity of social systems, whether it
will square with this or the other social arrangement, whether it fits with
They have notions of
what man is, and what society must
be; any ethical doctrine depends upon its accordance or discordance
Moral systems are adopted or condemned regularly due to the
consistency of the inconsistency of men to take for granted nothing
And yet we know human
nature to be infinitely variable.
One correct course is open; he
must either follow or take the consequences.
conditions of existence do not
bend before his perversity.
When they are broken,
no exception from penalties
are to be hoped for.
ever-new aspects of human affairs, it is not surprising men fail to
recognize the systematic character of the
natural moral order.
Accumulated evidence is gradually generating the conviction that events
play out in a certain inevitable way by unchanging forces in human
In all ages there
has been some glimmering perception of this truth; and
experience is ever giving to that
perception increased distinctness.
Indeed even now all men do, in
one mode or other, testify of such a
Every known creed is an assertion
What are the moral codes of the
Buddhist, but acknowledgments
of inseparable connection between conduct and
not all say you shall not do this, and this, because they will produce
evil; and you shall do that and that, because they will produce
We imply such a faith, too, in our every day conversations;
in our maxims and precepts, in our
education of children,
in our advice to friends.
In judging we
to some standard of ascertained
We predict good or evil of this or the
other scheme, because of its accordance or discordance with certain perceived social laws of
Surely, then, if all believe in the persistency of these
secondary laws, much more should they believe in the persistency of those
primary ones, which
underlie human existence, and out of which our every day truths grow.
Either society has laws, or it has not.
If it has not, there
can be no order, no certainty, no system in its phenomena.
If it has,
they are sure, inflexible,
ever active, and having no exceptions.
ascertained what these
laws are; we implicitly obey them!
Only by submission to them can
anything permanently suceed.
Only as it complies with the
principles of moral equilibrium can it stand.
Our social edifice may be
constructed with ingenuity, and clamped together with cunningly-devised
enactments, but there must be
for its component parts - if it is not built on upright principles,
it will collapse.
As well might we seek to light a fire with ice, feed
cattle on stones, hang our
hats on cobwebs, or otherwise disregard the
physical laws of the world, as
go contrary to its equally imperative
We cannot always be strictly guided by
Prudential considerations must have some weight.
It is necessary to use a little
Very specious are your reasons for advocating this or the
Rest satisfied that they are no more impossibile than
are your proposed exceptions, which similarly conflict with the essential
social laws of life.
One breach of
moral law leaves
a gap for numberless subsequent
If the first move has been taken with impunity, it will
be followed by others.
Make a hole through a principle to admit a
solitary exception and so many other exceptions will be thrust through after as
to render the principle void.
closely traced, this same plea for
licence in special cases turns out to be
the source of nearly all the evils
that afflict us.
breaker confesses his act is at variance with moral law, which he admits to
be, and in some sort believes to be, the best guide.
The rule breaker
thinks that his interest requires him to make exceptions.
All rule breakers do this;
and see the result.
A rule breaker is laying claim to the perfect
knowledge of precognition.
In short, he is assuming
omniscience, a requisite for success.
Departure from principle to
escape anticipated evil is
a return to the proved
errors of engaging in political expediency.
Further enforced by reflection,
to think we can better ourselves by
deserting the road marked out, is
an impious assumption
of divine omniscience.
the foolishness of such
conduct needs illustrating by facts, there are plenty.
Constant failure of unethical
schemes exemplifies these ethical principles.
The enslavement of the
negroes serves as a good example.
Rich soils, a splendid climate
and a large market for the sale
Now, could but a sufficiency of labourers be imported
and reduced to servitude, what
profit they would bring to their possessors!
golden visions have been far
from realized however.
countries are comparatively poverty stricken all over the Earth.
The southern states of America are far behind their northern neighbors
in prosperity and
are in process of abandoning
slavery one after another.
Somehow the scheme has not answered as
Though worked in some cases sixteen hours out of the
twenty-four; supported on "a pint of flour and one salt herring per day;"
kept to his work by whips,
the slave did not bring to his owner
the large profit calculated.
It has turned out that under like
circumstances wage labor is cheaper.
Then there came results that were never looked for.
Slavery brought in its train the
multiplied curses of a diseased social state; a reign of mutual
of universal demoralization;
of sin-begotten recklessness;
of extravagant expenditure;
cultivation, exhausted soils,
governors thought it would be highly beneficial to the mother country if the
colonies were constrained to become her customers by prohibiting settlers from
purchasing certain goods from any other country than England and actually
denying them the right to make those goods for themselves!
As usual the manuvre proved
worse than abortive.
That outlay was wholly thrown away, and worse
than thrown away; for it turns out that
artificial trades so obtained
entail loss upon both parties.
the résistance of the
settlers, war of
the hundred and
odd millions added to our national burdens!
What an astounding
illustration of the defeat of dishonesty by the eternal laws of right conduct
we have in the history of the
Selfish, unscrupulous, worldly-wise policy, unlimited
force to back it, this oligarchy perseveringly carried out schemes of
It subjugated province
It laid one prince after
another under tribute.
exorbitant demands upon adjacent
rulers, and construed refusal into a
pretext for aggression.
became sole proprietor of the land, claiming one-half the produce as rent.
It entirely monopolized
commerce: thus uniting in itself the
character of conqueror, ruler, landowner, and merchant.
With all these
resources, what could it be but prosperous?
From the spoils of
victorious war, the rent of millions of acres, the tribute of dependent
monarchs, the profits
of an exclusive trade, what untold wealth must have poured in upon it! what
revenues! what a bursting exchequer!
Alas! the Company is some
50,000,000l. in debt.
These are but a few samples from a universal
If diligently traced,
the results of abandoning the
ethical to pursue the expedient will uniformly be found to end
Men insane enough to think
that they may safely violate fundamental laws of right conduct,
may read in such
defeats and disasters their own fate.
Let them but inquire, and
they will find that each petty evil, each great catastrophe, is in some way
the consequence of a
sequence of injustice.
Yet this commentary on -
history as we call it - men for
ever read in vain!
Distraction and fear
keeps them from collecting
What are laws
determine national success or failure, stability or
they gossip about state
scandals, crimes of
nobles, the quarrels of
kings, and other like
details, the vanity and
frippery of bygone times,
decorations of the web of
existence, they examine, analyze,
and lecture on.
Yet they are
stern realities each age shrouds
in its superficial tissue of
events - terrible
truths which glare out from the gloom of the past.
successive strata of our historical
deposits, they diligently gather
highly-coloured fragments, pounce upon
everything that is curious
and sparkling, and
chuckle like children over their
glittering acquisitions; meanwhile the
rich veins of wisdom lie
Why all this laboured examination into the
propriety, or impropriety, of making exceptions to an ascertained ethical law?
The very question is absurd.
What does it
mean to say a thing is "theoretically just," or "abstractedly correct " or a
man should be "true to principle."
Simply it accords with what is
perceived as the natural moral order.
What is theoretically just, in
strict duty, should be done.
True to principle requires
with decreed conduct.
The appointed path to
human happiness remains
infidelity, the true
atheism is to doubt the reality of the natural moral order with the
presumption individual judgement is less fallible!
If there be any
weight in the considerations above set forth, then, no matter how seemingly
dangerous, injurious even, may be the course which morality points out as
"abstractedly right," the highest
wisdom is in fearless submission to the natural moral order." - Herbert
People judge others by
personal rules of conduct which may not be standard within a social culture and
may not conform to the natural moral order.
The moral sense is as
vulnerable to illusions as the other senses.
A corrupt moral sense confuses
morality with 'perfection' and conformity.
moral sense tends to reframe
practical problems as
and thus see their solution in
corrupt moral sense imposes taboos that make certain ideas
moral sense is the result of falling into spiritual corruption.
people think it's bad to harm others and
good to help them.
People have a sense of fairness: that
one should reciprocate favors,
and punish cheaters.
value loyalty to a group,
sharing and solidarity among
its members and conformity to its
They believe that it is
right to defer to legitimate
moral maxim to be true it must have a rational universal proposition.
First formulation of the categorical imperative:
according to that maxim whereby you can at the same time will that it should
become a universal law." - Immanuel Kant
Second formulation of the
"Act in such a way that you treat humanity,
whether in your own person or in the person of any other, always at the same
time as an end and never merely as a means to an end." - Immanuel
Third formulation of the categorical imperative:
rational being must so act as if he were through his maxim always a legislating
member in the universal kingdom of ends." -
universal action that will inevitably destroy a civilization:
Deception - If it is
universally acceptable to lie, then no one would believe anyone and all truths
would be assumed to be lies.
Theft - If it is universally
acceptable to steal there could be no ownership.
Suicide - If it is
universally acceptable to
commit suicide when faced with the realization that many
life goals are
This web site is not a commercial web site and
is presented for educational purposes only.
This website defines a
new perspective with which to engage reality to which its author adheres. The
author feels that the falsification of reality outside personal experience has
forged a populace unable to discern propaganda from reality and that this has
been done purposefully by an international corporate cartel through their
agents who wish to foist a corrupt version of reality on the
human race. Religious intolerance occurs
when any group refuses to tolerate religious practices, religious beliefs or
persons due to their religious ideology. This web site marks the founding of a
system of philosophy named The Truth of the Way of the Lumière Infinie -
a rational gnostic mystery religion based on reason which requires no leap of
faith, accepts no tithes, has no supreme leader, no church buildings and in
which each and every individual is encouraged to develop a personal relation
with the Creator and Sustainer through the pursuit of the knowledge of reality
in the hope of curing the spiritual corruption that has enveloped the human
spirit. The tenets of The Truth of the Way of the Lumière Infinie are
spelled out in detail on this web site by the author. Violent acts against
individuals due to their religious beliefs in America is considered a "hate
This web site in no way condones violence. To the contrary the
intent here is to reduce the violence that is already occurring due to the
international corporate cartels desire to control the
human race. The international corporate
cartel already controls the world economic system, corporate media worldwide,
the global industrial military entertainment complex and is responsible for the
collapse of morals, the elevation of self-centered behavior and the destruction
of global ecosystems. Civilization is based on coöperation.
Coöperation does not occur at the point of a gun.
mores and values have declined precipitously over the last century as the
corrupt international cartel has garnered more and more power. This power rests
in the ability to deceive the populace in general through corporate media by
pressing emotional buttons which have been preprogrammed into the population
through prior corporate media psychological operations. The results have been
the destruction of the family and the destruction of social structures that do
not adhere to the corrupt international elites vision of a perfect world.
Through distraction and coercion the direction of thought of the bulk of the
population has been directed toward solutions proposed by the corrupt
international elite that further consolidates their power and which further
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