coincidence in time;
arrangement of synchronous
things or events in
tabular arrangement of
historical events grouped by time
Psyche: the simultaneous occurrence of causally unrelated
events and the strong feeling that the simultaneity has meaning beyond mere
Is this an answering
of a prayer or just a
Are we symbiotically
connected to the environment we are within?
Imagination is the ability to form and modify
present mental images with prior
knowledge, conscious visions
and fanciful dreams to examine
Imagination is a mode of thinking using the
creative power of the mind to combine these mental images with new mental
images to create 'new'
mental models of reality and a clearer understanding of reality.
the fundamental facility
furnished by direct apperception through which
people make sense
of reality by combined fragments of experince to create a wholistic
Imagination provides crucial
At times the creative
imagination works in isolation.
An individual, impelled by some
uninstructed spark of originality,
glimpses relationships or
seen before and devises
forms of expressions never seen or heard before.
But most often the
creative imagination does not flare in
Creative minds stimulate
each other sparking new
Interaction has a generative
effect and entire
groups become creative.
The creative reorganization of
the sphere of authority typically happens quite quickly.
As it has typically been a
long time in coming.
What stimulates the
imagination of the prophets is simply
the understanding of the need
to begin human social culture anew.
Prophets revitalize culture as
they step in from outside the
established order, with all its
age-old, deeply buried, arcane
entanglements and commitments.
Refusing to be intimidated by the
established order, confident integrity and creativity,
they demand to know why
things must be the way they are.
Prophets have the
imagination and moral
stature to conceive of life closer
to the grain of everyday reality leading to
Science is not, indeed, a
perfect instrument, but it is a superior and indispensable one that
works harm only when
taken as an end in itself.
Scientific method must serve;
it errs when it usurps
Scientific method must
be ready to serve all branches of science , because each, by reason of its
insufficiency, has need of support from the others.
Science is a tool
of the rational mind and
with it doors can be opened.
Science is part and parcel of our knowledge and only obscures our
insight when it
holds that the
understanding given by it is the only category there is.
Little is known about the
relgious cultures of the East.
The strangeness of the relgious
cultures of the East makes it difficult to see how the
Chinese world of thought might
be joined to ours.
When faced with this problem of grasping the ideas
of the East, the usual mistake of Western man is like that of the student in
Misled by Satan,
contemptuously he turns
his back on science, and, carried away by Eastern
mysticism, becomes a
pitiable imitator of yoga.
He abandons a rational
foundation and loses himself in
a mist of alien ideas.
Everything depends on
the man and little or nothing on the method.
For the method is merely the
direction taken by a man.
The way a man behaves is the true
expression of his nature.
Commentary on the Secrets of the
The intent of the scientific
method is to discern
an object of inquiry well enough
to make accurate true
statements about the qualities of the
Accurate true statements about the
object of inquiry can be
verified by facts.
The object of inquiry is
natural phenomenon and
To inquire into the
essence of reality requires an Archimedean point outside.
For the psyche no such outside
the psyche can actually observe itself and it must be from
Great as the importance of
faith and attitude is for the
psychology lacks the
means to prove validity scientifically.
The word 'spirit' possesses such a wide
range of application that it requires considerable effort to make clear to
oneself all the things it can mean.
Some say 'spirit' is
the principle that
stands in opposition to matter.
By this we understand an immaterial
substance or form of existence which on the
highest and most universal level is called 'God.'
We imagine this
immaterial substance also as the
vehicle of consciousness.
Here spirit means
the sum total of all the
phenomena of rational thought.
Spirit consists not only in
uprushes of life but in abstract concepts too.
Recognition of invisible presence is
a psychic phenomenon.
Transcendent spirit superimposed itself on
aspirations motivated by
spirit becomes the cosmic principle of
Still spirit, identified with psychic functions, is dependent
produces the idea that spirit is entirely dependent on nutrition.
view of the intimate connection that exists between psychic process' and
physical parallels we cannot accept the total immateriality of the psyche.
Although the idea
of immateriality does not in itself exclude that of reality, popular
opinion invariably associates reality with materiality.
Spirit and matter may well be
forms of a transcendental being.
The Phenomenology of Fairy
Christ is the
still living myth in the
Abrahamic religions - Judaism,
Mandaeism, and Babism.
Christ is our culture
hero, who, regardless of
existence, embodies the myth of the Primordial Man,
the mystic Adam.
Christ who resides in the center of the Christian mandala, who is the
Lord of the
Tetramorph, i.e., the
four symbols of the evangelists, which are like
the four columns of Christ'
Christ is in us and we are
Kingdom of Christ is the
Priceless Pearl, the
treasure buried in the field,
the mustard seed
which will become a great tree, and
bring heaven to Earth.
As Christ is
in us, so also is his heavenly kingdom.
This is in exact agreement
with the empirical findings of psychology.
an ever present archetype of
wholeness which may easily
disappear from the purview of consciousness or
may never be perceived at all
until a consciousness
illuminated by conversion recognizes it in
the figure of Christ.
result of this anamnesis the original state of
oneness with the image of
Æon is restored.
It brings about an
bridging of the split in the personality caused by
the instincts striving apart
in mutually contradictory directions.
The only time the split
does not occur is when an
individual is still unaware of his instinctual life as an animal
It proves harmful
and is impossible to
endure when an
artificial emotional subconsciousness -
an emotional repression -
no longer reflects the
original Christian conception of the
embodied in Christ meant an all embracing totality that
includes the animal side
The Christ symbol lacks the
archetype of wholeness as
it does not include the dark side
specifically excluding it in
the form of an
evil opponent - Satan.
from experience, light and
shadow are so evenly
distributed in man's
nature that his psychic
totality appears in a somewhat murky light.
self, light and shadow form a
In the Christian
conceptualization the symbolic
archetype is hopelessly split into two
irreconcilable halves leading ultimately to a metaphysical dualism -
the final separation of the Kingdom of
Æon (spirit) from the fiery world of the damned (body) here on Earth.
This opposition led very
early to the doctrine of the two sons of Æon.
The elder, the left hand of
Æon, was called Satanael.
The younger, the right
hand of Æon, became Christ.
The ideal of spirituality
striving for the heights is doomed to clash with the materialistic earthbound
passion to conquer matter and master the Earth.
This became visible
during the Renaissance, the
of Enlightenment, the 'rebirth', or
born again, and it
referred to the Renewal of the
We know that this
Holy Spirit was chiefly
a mask; it was not the Holy
Spirit of Antiquity that was reborn but the
Holy Spirit of Imperial
a heavenly goal for a
tree can grow to heaven until it's roots reach down to hell.
The attributes of Christ mark him
out as an embodiment of Self.
Looked at from the
psychological aspect of duality Christ corresponds to only the 'good' half,
in most minds, of the
symbolic archetype of Self.
to the 'evil' half.
These images correspond
directly to Christ
crucified between two thieves.
and differentiation of consciousness leads to an ever more
menacing awareness of the conflict of wants,
needs and desires.
Crucifixion of the desires of
the ego involves nothing less than the agonizing
suspension of momentary
desire between irreconcilable opposites.
The relative abolition of the
desires of the ego affects only those ultimate decisions confronting us in
situations of insoluble
conflicts of duty.
adapted from Christ - a Symbol of Self , by
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